2014
DOI: 10.1080/0015587x.2013.860766
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Devil's Stones and Midnight Rites: Megaliths, Folklore, and Contemporary Pagan Witchcraft

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Cited by 11 publications
(2 citation statements)
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“…Yet, stones and rocks are often discursively rendered inanimate through expressions such as “flat as a rock,” “stone-cold,” or “stone-dead.” These idioms convey a sense of emptiness and a distinct lack of life force. Despite this, stones have long been attributed with and known to possess animating powers and properties (see Doyle White, 2014; Johnston, 2017, 2021; Schaumann, 2017). As Naomi is attuned to these multiple energies, it follows that the stone objects featured in her personal storytelling were not only symbolically significant but also materially inspirited.…”
Section: Storying Togethermentioning
confidence: 99%
“…Yet, stones and rocks are often discursively rendered inanimate through expressions such as “flat as a rock,” “stone-cold,” or “stone-dead.” These idioms convey a sense of emptiness and a distinct lack of life force. Despite this, stones have long been attributed with and known to possess animating powers and properties (see Doyle White, 2014; Johnston, 2017, 2021; Schaumann, 2017). As Naomi is attuned to these multiple energies, it follows that the stone objects featured in her personal storytelling were not only symbolically significant but also materially inspirited.…”
Section: Storying Togethermentioning
confidence: 99%
“…Another opportunity is the growing popularity of neo-pagan movements, for instance, which are widely associated to Megalithic sites in Europe in particular (White, 2014). These groups comprise audiences motivated to visit ancient sites due to spiritual and esoteric properties rather than to acquire scientific knowledge.…”
Section: Promoting Co-creative Heritage Interpretationmentioning
confidence: 99%