2012
DOI: 10.1111/cros.12001
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Development, Religion, and Modernity in Palestine-Israel

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Cited by 2 publications
(5 citation statements)
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“…Alongside this discussion, there are contrary suggestions, emerging in the past five years, that this religious/secular divide within FBO analyses is unhelpful or inaccurate (Seidel, 2012;Clarke and Ware, 2015). Fountain (2013), for example argued that the "myth" of religious NGOs is an arbitrary category which simply serves to 'Other' or reify a group of organisations unnecessarily.…”
Section: Faith-based Organisationsmentioning
confidence: 97%
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“…Alongside this discussion, there are contrary suggestions, emerging in the past five years, that this religious/secular divide within FBO analyses is unhelpful or inaccurate (Seidel, 2012;Clarke and Ware, 2015). Fountain (2013), for example argued that the "myth" of religious NGOs is an arbitrary category which simply serves to 'Other' or reify a group of organisations unnecessarily.…”
Section: Faith-based Organisationsmentioning
confidence: 97%
“…In recent publications there are calls for greater reflexivity in development: this is a relatively under-established, but significant theme. As well as calling into question key terms including 'religion' and 'development' themselves, (Jones and Petersen, 2011;Rew, 2011;Seidel, 2012;Barnett and Stein, 2012;Donnelly, 2013;Fountain, 2013;Carbonnier, 2013). We can see more pointed questions about the role and purpose of development (Jones and Petersen, 2011;Rew, 2011;Walsh, 2015).…”
Section: Looking Forward: Possible Indications Of What Is Next In Relmentioning
confidence: 99%
“…Studies indicate, for instance, that FBOs may offer a wider array of services (Heist and Cnaan 2016), attract more volunteers (Ebaugh et al . 2003; Kearns, Park, and Yankoski 2005), and facilitate greater trust in specific recipient communities than their secular counterparts (Jones and Petersen 2011; Seidel 2012; Wuthnow, Hackett, and Hsu 2004).…”
Section: Contextmentioning
confidence: 99%
“…The growth of religious fundamentalism and its collision with state power at the turn of the twenty‐first century forced scholars and practitioners to reevaluate such “fundamental‐secularism” (Seidel 2012, 437). It also brought to the fore the increased relevance of religion and the utility and value of religious actors in international development (Carbonnier 2013).…”
Section: Contextmentioning
confidence: 99%
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