2017
DOI: 10.1353/book52490
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Development Drowned and Reborn: The Blues and Bourbon Restorations in Post-Katrina New Orleans

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Cited by 8 publications
(2 citation statements)
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“…Black geographies scholars make clear that subaltern communities hold more than data to feed into status-quo, state-centric expert science, rather they hold knowledge from the everyday, knowledge on new world-building and non-dominant ways of knowing and relating to space and place, collective memory, and various forms of cultural expressions that shape Black intellectual life. An intellectual life derived even as they are living within the realm of violence, oppression, and death (Lipsitz, 2011;McKittrick, 2006;Woods, 1998Woods, , 2017. McKittrick (2016) argues that "the task is not to measure and assess the unfree -and seek consolation in naming violence -but rather posit that many divergent and different and relational voices of unfreedom are analytical and intellectual sites that can tell us something new about our academic concerns and our anti-colonial futures."…”
Section: Black Intellectual Life Beyond the Fleshmentioning
confidence: 99%
See 1 more Smart Citation
“…Black geographies scholars make clear that subaltern communities hold more than data to feed into status-quo, state-centric expert science, rather they hold knowledge from the everyday, knowledge on new world-building and non-dominant ways of knowing and relating to space and place, collective memory, and various forms of cultural expressions that shape Black intellectual life. An intellectual life derived even as they are living within the realm of violence, oppression, and death (Lipsitz, 2011;McKittrick, 2006;Woods, 1998Woods, , 2017. McKittrick (2016) argues that "the task is not to measure and assess the unfree -and seek consolation in naming violence -but rather posit that many divergent and different and relational voices of unfreedom are analytical and intellectual sites that can tell us something new about our academic concerns and our anti-colonial futures."…”
Section: Black Intellectual Life Beyond the Fleshmentioning
confidence: 99%
“…(Campt, 2017: 59) The processes of racial capitalism function on top of, around, and within the lives of Black people in EJ communities working toward the slow deaths of people, landscapes, and place (Vasudevan, 2019). Woods (2017) writes about Black EJ communities in Louisiana that have "ceased to exist" (249). This phenomenon stems from residential decline and corporate buyout, resulting in an empty town to be rolled over for industrial expansion.…”
Section: Futurity and Refusalmentioning
confidence: 99%