2018
DOI: 10.3384/rela.2000-7426.rela9105
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Developing inclusive later life learning environments: insights from intersectional analysis of ageing and lesbian, gay, transgendered and bisexual identities

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Cited by 5 publications
(4 citation statements)
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“…On the one hand, this leads to learners giving up on the possibility of making friends. On the other hand, rejection seems to embed non-conscious forces that work on the strings of socioeconomic and cultural backgrounds, including sexual orientation and religious beliefs (Formosa, 2006;McAllister, 2018;Patterson et al, 2016). This bias is even noteworthy in the context of the relatively culturally diverse and open Lebanese society.…”
Section: Discussionmentioning
confidence: 99%
“…On the one hand, this leads to learners giving up on the possibility of making friends. On the other hand, rejection seems to embed non-conscious forces that work on the strings of socioeconomic and cultural backgrounds, including sexual orientation and religious beliefs (Formosa, 2006;McAllister, 2018;Patterson et al, 2016). This bias is even noteworthy in the context of the relatively culturally diverse and open Lebanese society.…”
Section: Discussionmentioning
confidence: 99%
“…In effect, affective-sexual ALE is associated with those mentioned set of characteristics not always adopted in the communities of practices (Wenger, 1998), as we were able to ascertain in this study, concerned with more than the 'industrialised global North' and therefore examining different times and geographies (see table 3). However, as McAllister (2018) put it, it remains important to: explore in more in depth and purposeful ways what may constitute empowering CEG [critical educational gerontology], particularly the pedagogic practices through which older…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…Trying to explore what is missing in a gender sensitive research agenda is an interesting challenge (Ostrouch-Kamińska & Vieira, 2016). Representing a positive road through inclusion, feminist thinking and "gender lenses", however, have brought little attention to invisible minorities under the gender issue, as those connected with the LGBTI Communities (McAllister, 2018).…”
Section: Introductionmentioning
confidence: 99%
“…In recent years, equity-seeking groups and allies have become more vocal in asserting the need to address certain inclusion issues in adult education, particularly in Canada and the United States. Inclusion issues for sexual minorities have been explored in various contexts such as community-based learning (Grace & Wells, 2007;McAlister, 2018), organizational settings (Hill, 2006), and international development and relief work (Mizzi, 2014). Debates about ontological assumptions have evolved as Indigenous educators challenge Western paradigms of knowledge to include alternative frameworks for learning (Battiste, 2013;Weber-Pillwax, 2021) and within higher education contexts in Canada there is a shift to 'Indigenize the Academy'.…”
mentioning
confidence: 99%