“…Although this frame has also been used to understand transnational adoption (Alber, ; Marre and Briggs, ), it is primarily intended to capture the ways that people construct, extend, strengthen and stretch social networks of relatedness in conditions of economic precariousness or other forms of insecurity (Leinaweaver, ; Notermans, ). These practices get embedded in cultural norms so that to send a child away, in cultures where child circulation is normative, is not viewed as neglect or abandonment (Alber, ). Most of the academic literature on child circulation focuses on African, especially West African, kinship practices (Alber, ; Archambault, ; Archambault and de Laat, ; Bledsoe, ; Goody, ; Isiugo‐Abanihe, ).…”