“…Furthermore, it is important to be aware that some wordings seem to be culturally considered as “legitimate” methods of education, such as the Quranic term daraba , which is interpreted as a morally justified physical correction. Accordingly, the offender (“anybody” as stated in NorAQ) holds a legitimate right to abuse (emotional, physical, or sexual) as a part of the “right of the husband/father or brother”—a common phenomenon in patriarchal contexts (Ouis, 2009b; Welchman & Hossain, 2005). We have elsewhere problematized the meaning and interpretation of this Quranic verse in relation to intimate partner violence (Wangel, Ouis, & Östman, 2008).…”