1993
DOI: 10.1080/0305006930290104
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Demythologising the Missionaries: a reassessment of the functions and relationships of Christian missionary education under colonialism

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Cited by 20 publications
(6 citation statements)
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“…Thus, hunter, warrior, potter, goldsmith, and others were specialized careers that were goal specific. The advent of the Western education system sought to alter the status quo by converting Indigenous people to offer them services (Mackenzie, 1993), a serious downgrade that divorced them from sustaining themselves with their environments. Against this backdrop, the authors outline the characteristics attached to African indigenous education in support of those presented by Mbiti (1989):…”
Section: African Indigenous Education (Aie)mentioning
confidence: 99%
“…Thus, hunter, warrior, potter, goldsmith, and others were specialized careers that were goal specific. The advent of the Western education system sought to alter the status quo by converting Indigenous people to offer them services (Mackenzie, 1993), a serious downgrade that divorced them from sustaining themselves with their environments. Against this backdrop, the authors outline the characteristics attached to African indigenous education in support of those presented by Mbiti (1989):…”
Section: African Indigenous Education (Aie)mentioning
confidence: 99%
“…Beyond these aphorisms, much has been written about missions and colonialism in different parts of the world, but comparatively little on mission education. Clayton Mackenzie (1993) provides a useful summary of the positions taken in the literature on this topic, including his own judgment:…”
Section: Missionaries and Schoolingmentioning
confidence: 99%
“…Colonialism and Christian missionary work are often considered as coterminous in much of the research literature (MacKenzie, 1993;Pearce, 2006;Porter, 2008;Evans, 2008;White, 2010;Ball, 2011) including the classic work of comparative education scholars such as Carnoy's (1974) Education as Cultural Imperialism and Altbach and Kelly's (1978) Education and Colonialism. However, noted postcolonial literary critic, Gayatri Chakravorty Spivak (1994), argued that within the Indian context missionary education was rather empowering for the underprivileged socially marginalized people.…”
Section: Dehegemonized Christian Missionary Schoolingmentioning
confidence: 99%