“…In a laudable effort to push back against dismissive views that the Bogotazo was a mere "riot" ran by an irrational "mob" (Sánchez Gómez 1984: 1; Braun 1985: 4), historians have often been tempted to articulate grievances on behalf of the protesters, suggesting, inter alia, that the collective violence unleashed in Bogotá implicitly bemoaned socio-economic inequalities (Martz 2012(Martz [1962), the soaring cost of life (Sharpless 1978;Aprile-Gniset 1983), the influence of American imperialism on politics and of international capitalism on the economy (Sánchez Gómez 1984), the oligarchic pact between Conservative and Liberal elites (Medina 1984), a highly exclusionary political order (Braun 1985), the failure of Gaitanist populism (Pécaut 1987;Henderson 2001), the power of the Conservative party and the Church (Arias Trujillo 1998), a manufacturing economy dominated by a putting-out system (Sowell 1998), or the city's forced Haussmannization in previous years (Oelze 2017).…”