2009
DOI: 10.1177/000203970904400204
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Democracy as a Limiting Factor for Politicised Cultural Populism in Malawi

Abstract: Though Malawian democracy could still be described as in transition from authoritarianism, it has enabled an atmosphere for critical debate of and dissent against seemingly popular opinions, which was not possible during the authoritarian rule of former life president, Dr. H. K. Banda, 1964–1994. This article examines politicised cultural populism in Malawi under the dictatorship and democracy in comparative terms. President Banda, as a political populist, appropriated culture to legitimate and validate his po… Show more

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Cited by 18 publications
(10 citation statements)
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“…In Guinea, for example, the Malinké-speaking people, of which President Touré was a member, were represented much more prominently than others, particularly the Fulbe. This overrepresentation of certain ethnic groups in the development of a national popular music is not a specific feature of West Africa, as is aptly illustrated by Chirambo (2009) in his description of politicized cultural populism in Malawi. With this, we now turn our attention to East and Southern Africa.…”
Section: Precolonial Continuities and Pop Music In West Africamentioning
confidence: 99%
“…In Guinea, for example, the Malinké-speaking people, of which President Touré was a member, were represented much more prominently than others, particularly the Fulbe. This overrepresentation of certain ethnic groups in the development of a national popular music is not a specific feature of West Africa, as is aptly illustrated by Chirambo (2009) in his description of politicized cultural populism in Malawi. With this, we now turn our attention to East and Southern Africa.…”
Section: Precolonial Continuities and Pop Music In West Africamentioning
confidence: 99%
“…Historically, the new middle class in 18th century Europe and America upended top‐down approach toward culture and thus introduced a more egalitarian cultural populism (Lunn, 1986). Chirambo (2007) discovered that cultural populists appropriate traditional culture and customs in Malawi to gain support from the average citizen. The average citizen is understood as the traditionalists who wish to maintain the status quo.…”
Section: Populism Around the Worldmentioning
confidence: 99%
“…Popular support in 2009 was the outcome of a ‘social contract’ strengthened from 2004 by the following: Improving food security, an outcome of a combination of decent rains and Mutharika's FISP (fertiliser subsidy) programme (Chinsinga, : 11–14). Attempting to force international buyers to pay better prices for tobacco, which upset companies but was popular locally. ‘Courting chiefs’ by improving their pay and fostering reverence for popular traditions (Chinsinga, : 14), and by not acting on the Land Bill, unpopular among chiefs. Promoting commerce (e.g. automobile importation skyrocketed) and house/commercial construction, which delighted the urban middle class especially. Advocating ethical principles, as had Kamuzu Banda, whom Mutharika often praised (Liponda, ; Chirambo, : 85); these principles compared favourably with the Muluzi years, when regulations broke down because (people said) there was ‘too much freedom’ (Cammack & Kanyongolo, ; Cammack, ). Improving public services and fighting blatant corruption (‘zero tolerance’, the arrest of a junior minister and threats against opponents, e.g. UDF) (CABS, ; Tenthani, ). Kick‐starting national economic growth and infrastructural development.…”
Section: Critical Junctures and The Crafting Of Malawi's Post‐transitmentioning
confidence: 99%