2021
DOI: 10.1111/sjp.12440
|View full text |Cite
|
Sign up to set email alerts
|

Democracy and Epistemic Fairness: Testimonial Justice as a Founding Principle of Aggregative Democracy

Abstract: The current discussion on the relationship of epistemic justice to democracy focuses on its relationship to deliberative democracy. This article concerns the relationship of epistemic justice—specifically, testimonial justice which I call “epistemic fairness”—to aggregative democracy or democracy by voting. The aim of this article is to establish that in a good theory of democracy, epistemic fairness is one of the founding principles of the democratic institution of voting, that is, the principles by which the… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
1
0

Year Published

2023
2023
2023
2023

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 23 publications
0
1
0
Order By: Relevance
“…Universal enfranchisement allows all citizens to have an equal say in what political policies and candidates are chosen, preventing the crowding out of certain opinions due to bias or prejudice. Kim (2022, p. 173) holds that “epistemic fairness is one of the founding principles of the democratic institution of voting,” while Anderson (2012, p. 172) simply defines democracy as “universal participation on terms of equality of all inquirers.” Medina (2012, p. 4) takes striving for democracy to be the same as fighting against epistemic injustice, saying that part of the “ongoing struggle toward democracy is the resistance against epistemic injustices.” Universal suffrage also creates a mechanism for overcoming hermeneutical injustice, as laws and politicians that are able to speak to the disenfranchised can give voice to the experiences of the oppressed.…”
Section: Epistemic Justicementioning
confidence: 99%
“…Universal enfranchisement allows all citizens to have an equal say in what political policies and candidates are chosen, preventing the crowding out of certain opinions due to bias or prejudice. Kim (2022, p. 173) holds that “epistemic fairness is one of the founding principles of the democratic institution of voting,” while Anderson (2012, p. 172) simply defines democracy as “universal participation on terms of equality of all inquirers.” Medina (2012, p. 4) takes striving for democracy to be the same as fighting against epistemic injustice, saying that part of the “ongoing struggle toward democracy is the resistance against epistemic injustices.” Universal suffrage also creates a mechanism for overcoming hermeneutical injustice, as laws and politicians that are able to speak to the disenfranchised can give voice to the experiences of the oppressed.…”
Section: Epistemic Justicementioning
confidence: 99%
“…The article aims to verify the theory-grounded assumption that epistemic fairness in legally defining threats to liberal democracy is a component of militant democracies that makes democracy last and not erode (Kim, 2022)� A threat's definition is epistemically fair when it draws on an actual diagnosis of the threat, including its consequences for a political nation's sovereignty� Introducing the category of epistemic fairness to militant democracy studies is a theoretical contribution to expanding the theory of contemporary militant democracies� It enriches our understanding of defining threats to democracies called enemies of democracy and their consequences for political regimes� Moreover, the study provides initial empirical evidence to support a theory-based explanation of the relationship between the epistemic fairness of threats' definitions and de-democratization� Still, it has limited exploratory and explanatory power due to its limited focus on only one anti-democratic restriction�…”
Section: Introductionmentioning
confidence: 99%