Sign Languages in Village Communities 2012
DOI: 10.1515/9781614511496.87
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Demarcating generations of signers in the dynamic sociolinguistic landscape of a shared sign-language: The case of the Al-Sayyid Bedouin

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Cited by 39 publications
(25 citation statements)
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“…The Al-Sayyid family founded this village approximately 200 years ago, and after five generations, about 85 years ago, four siblings were born deaf. In the next two generations, more people were born deaf, and today, the deaf population of the village comprises about 130 deaf adults, adolescents, and children (Kisch 2012). As a result of the need for communication between parents and their children, Al-Sayyid Bedouin Sign Language (ABSL) emerged.…”
Section: Emergence Of New Sign Languagesmentioning
confidence: 99%
“…The Al-Sayyid family founded this village approximately 200 years ago, and after five generations, about 85 years ago, four siblings were born deaf. In the next two generations, more people were born deaf, and today, the deaf population of the village comprises about 130 deaf adults, adolescents, and children (Kisch 2012). As a result of the need for communication between parents and their children, Al-Sayyid Bedouin Sign Language (ABSL) emerged.…”
Section: Emergence Of New Sign Languagesmentioning
confidence: 99%
“…Two village sign languages have already been documented in Israel. In the Bedouin village of Al-Sayyid, a community of about 4000 members of whom 130 are deaf, a sign language arose about 80 years ago (Al-Sayyid Bedouin Sign Language, ABSL), and, for more than a decade, has been the focus of intensive anthropological (Kisch, 2000, 2007, 2012) and linguistic investigation (e.g., Sandler et al, 2005; Aronoff et al, 2008; Meir et al, 2013; Sandler et al, in press). In the Jewish community of the sub-Saharan town of Ghardaia, Algeria, another sign language emerged (Algerian Jewish Sign Language, AJSL).…”
Section: Kafr Qasem Sign Languagementioning
confidence: 99%
“…Multiple individuals have parents from different generations, and peers from the fourth and fifth generations attend school together. In the case of Al-Sayyed Bedouin Sign Language, Kisch (2012) has therefore argued in favor of social network analysis to chart the various cohorts that may reflect intergenerational processes in that particular shared signing community. Similarly, the dispersal of lexical variation in Ban Khor Sign Language has been linked to the geographical location of two deaf families (Nonaka 2004).…”
Section: Spontaneous Language Use By Deaf Native Signers Of Various Gmentioning
confidence: 99%
“…Deaf children who grow up in shared signing communities such as Bengkala thus have a comparatively rich linguistic environment not only with their parents but also with extended family members who are fluent signers. Moreover, shared signing communities can be characterized as having positive attitudes about deafness and sign language use (Marsaja 2008;Kisch 2008;Kusters 2010). In Bengkala, deaf children are therefore able to use their mother tongue from an early age (e.g., when they buy snacks at one of the village food stands, visit the village nurse, interact with deaf and hearing peers, and begin their primary education).…”
Section: The Kata Kolok Child Signing Corpusmentioning
confidence: 99%
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