Definition of Peace and its Different Types as Approached by Halqeh Mysticism

Taheri, Mohammad Ali; Dehghan, Maryam

doi:10.1016/j.sbspro.2013.12.656

Cited by 6 publications

(3 citation statements)

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“…The information from the Positive Network guides man towards Kamal and facilitates his movement from multiplicity 7 towards unity 8 . Amongst its outcomes is 4 Perception of "Ana-al-Haqq (I am the Truth (God)" and that He is in the center of our existence (perception of 'The House Of God'). 5 The negative network provides all the information and awareness that can distract and distance one from the path toward Kamal [Kamal-thwarting network].Without the existence of such a hindering force, journey toward Kamal would fail to provide the necessary values, because there would be no need to exert effort or strategies to reach Kamal.…”

Section: Mysticism Is Attaining Awareness Of Kamal Mysticism Providementioning

confidence: 99%

“…Finding the correct answers to these questions is self-awareness, and self-awareness is one of humankind's duties. In this regard, there are additional (overtime) actions [4] that are not essentially duties but prepare the grounds to become nearer to God. For example, control of one's mind [5] and reaching peace are not duties in themselves, but they are significant means for better accomplishing the goal of self-awareness, and in turn theism.…”

Section: The Philosophy Of Creationmentioning

confidence: 99%

“…On the path to the peak of Kamal, peace is a station which we must pass, because peace is not the end but the means [4] for improving self-awareness and attaining a deeper understanding of the universe. The objective of our existence in the universe is not to reach peace.…”

Section: The Philosophy Of Creationmentioning

confidence: 99%

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Definition of Mysticism (Erfan) and Its Relationship with Healing as Approached by Halqeh Mysticism

Taheri¹

2013

IJSSH

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Abstract-The human being's mission is to seek Kamal (spiritual completeness), and illness is one of the obstacles that make it difficult. A patient is so engaged in his illness and its related issues that he thinks less about God and divine ambitions, whereas in health, the individual enjoys a better state in which to deliberate on God and self-awareness. Mysticism is in itself effective for healing. At times, the therapeutic intervention is quantitative and involves physicians, medicine, check-ups, and the like, and at times it is qualitative with no check-ups or medication. For example, when we pray for God to heal someone, we are moving towards their treatment, and if our prayer is granted without quantitative intervention, we have been engaged in their treatment. This intervention is not quantitative, and although the process's effect may be scientifically studied and observed, it is considered a qualitative intervention that is extremely effectual for achieving self-awareness. In a treatment like Faradarmani, an Iranian complementary and alternative medicine founded by Mohammad Ali Taheri, the individual becomes pragmatically familiar with Interuniversal Consciousness, and this experience is a turning-point that moves him towards the source of this consciousness. Thus, Faradarmani can mark the beginning of mysticism.

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Section: Mysticism Is Attaining Awareness Of Kamal Mysticism Providementioning

confidence: 99%

Section: The Philosophy Of Creationmentioning

confidence: 99%