Defining Greek and Turk:<i>Uncertainties in the search for European and Muslim identities</i>

Comerford, Patrick

doi:10.1080/09557570008400313

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(2 citation statements)

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“…Orthodox Turks from Karaman) were to migrate besides all other settlements of Turkey and Greece, except Western Thrace and İstanbul (Adıgüzel, 2016; Arslan, 2012; Emgili, 2017; Şenışık, 2016). Therefore, both countries witnessed the concept of identity based on religion and ethnicity melting into each other among the minorities who had lived together for centuries (Comerford, 2000; Erden, 2004; Kolluoğlu, 2013; Paköz Türkeli, 2020).…”

Section: Introductionmentioning

confidence: 99%

“…As mentioned in the History of Settlement (1932; as cited in Ülker, 2008), 499,239 Muslim emigrants were settled within the Protocol; however, Hirschon (2016) highlights that the number of Muslim emigrants was 355,635. Comerford (2000) states that between 900,000–1.3 million Greeks and 350,000–500,000 Turks migrated within the Protocol. These numbers of both Orthodox and Muslim emigrants are approximately similar, with slight variations in different sources.…”

Section: Introductionmentioning

confidence: 99%

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A qualitative research on emigration and identity in İzmir–Eşrefpaşa

Özkan

Çelik

2021

International Migration

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Understanding cities is only possible by respecting all identities, cultures and historical heritages within sociospatial dynamics. İlhan Pınar uses this expression on the importance of respecting the historical values existing in the city, 'Those who do not know the history of the city where they live and those, who are not aware of the necessity of history to make the city a liveable place, will only consume it.' (Baltazzi, 2015:12). Spatial strategies for

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Section: Introductionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%