2004
DOI: 10.1080/725289021
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Deep Hanging Out: Reflections on Fieldwork and Multisited Andean Ethnography

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Cited by 33 publications
(20 citation statements)
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“…Coined by Clifford in 1997 and rehabilitated by Geertz in 1998, the term "deep hanging out" describes how immersing oneself in a cultural group on an informal level can generate real stories of real people (Walmsley, 2018). Although poorly documented and described in literature, there are some studies where deep hanging out was used (e.g., Boyd, 2015;Wogan, 2010;Woodward, 2008). Walmsley (2018) gives a detailed account of the advantages and disadvantages of deep hanging out.…”
Section: Pilot Study 3: Participatory Observationsmentioning
confidence: 99%
“…Coined by Clifford in 1997 and rehabilitated by Geertz in 1998, the term "deep hanging out" describes how immersing oneself in a cultural group on an informal level can generate real stories of real people (Walmsley, 2018). Although poorly documented and described in literature, there are some studies where deep hanging out was used (e.g., Boyd, 2015;Wogan, 2010;Woodward, 2008). Walmsley (2018) gives a detailed account of the advantages and disadvantages of deep hanging out.…”
Section: Pilot Study 3: Participatory Observationsmentioning
confidence: 99%
“…Multisite ethnographies seem to retain more of a pluralism as regards sources to include a range of 'polymorphous engagements' involving 'interacting with informants across a number of dispersed sites, but also doing fieldwork by telephone and email, collecting data eclectically in many different ways from a disparate array of sources' (Hannerz 2003: 212). This eclecticism has scandalized some quarters that seek to preserve the 'rigour' of more traditional field work (Gustavson and Cytrynbaum 2003;Wogan 2004). …”
Section: Translocal Researchmentioning
confidence: 99%
“…in the 19th century, before melding with anatomical, racialist measures in the 20th century. If we included alphabetic writing (a "technology" that, to this day, is used to distinguish Western from "nonliterate" peoples), such classifications would have an even deeper history (Adas 1989:53-59;Certeau 1988;Mignolo 1995;Wogan 1994Wogan , 2004c. But perhaps the closest counterparts to "FC's" Leahy brothers are the many European travelers who, like the following French traveler of the late 1700s, have amused themselves by overawing African natives with simple technological devices:…”
Section: S U a L A N T H Ro P O L O G Y R E V I E Wmentioning
confidence: 99%