2020
DOI: 10.5771/2363-6262-2020-3-381
|View full text |Cite
|
Sign up to set email alerts
|

Decoloniality, ubuntu and human rights in South Africa: a bridge to social justice

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2

Citation Types

0
0
0

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(2 citation statements)
references
References 0 publications
0
0
0
Order By: Relevance
“…In particular, decolonial and Afrocentric research argues that social and cultural identities and knowledge created in Africa should be informed by African ontologies, histories, cultures, and social contexts (Bent-Goodley, Fairfay, & Carton-LaNey, 2017). The end of apartheid and colonialism did not logically end the dominance of Eurocentric cultural values, norms, and knowledges because these continued in newer forms (Geduld, 2020). These hegemonic Eurocentric values and knowledges continue to be at the centre of Africa (Geduld, 2020), within which Africans negotiate and navigate their social identities such as fatherhood.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…In particular, decolonial and Afrocentric research argues that social and cultural identities and knowledge created in Africa should be informed by African ontologies, histories, cultures, and social contexts (Bent-Goodley, Fairfay, & Carton-LaNey, 2017). The end of apartheid and colonialism did not logically end the dominance of Eurocentric cultural values, norms, and knowledges because these continued in newer forms (Geduld, 2020). These hegemonic Eurocentric values and knowledges continue to be at the centre of Africa (Geduld, 2020), within which Africans negotiate and navigate their social identities such as fatherhood.…”
Section: Discussionmentioning
confidence: 99%
“…The end of apartheid and colonialism did not logically end the dominance of Eurocentric cultural values, norms, and knowledges because these continued in newer forms (Geduld, 2020). These hegemonic Eurocentric values and knowledges continue to be at the centre of Africa (Geduld, 2020), within which Africans negotiate and navigate their social identities such as fatherhood.…”
Section: Discussionmentioning
confidence: 99%