2016
DOI: 10.3167/ame.2016.110202
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Death of a Statesman - Birth of a Martyr: Martyrdom and Memorials in Post-Civil War Lebanon

Abstract: This article furthers the study of post-civil war memorialisation in Lebanon by analysing the trajectory of the late Prime Minister Rafik Hariri from statesman to martyr. This transformative process offers a window into the symbolism of Lebanese statehood, and demonstrates how the politicisation of confessional martyrs is used to decry injustice and stake out claims to the state. There is no tradition for prosecuting and punishing political murders in Lebanon, causing victims to be pronounced martyrs. Impunity… Show more

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Cited by 5 publications
(5 citation statements)
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“…This choice is to be located in the framework of a broader discursive construction aiming at framing his assassination—and, hence, his political mission—as a martyrdom in the path of nationhood, reconciliation, and sovereignty (Vloeberghs 2012; Volk 2010:163–175). The symbolic passage from statesman to martyr was definitively consumed during his funeral, celebrated 3 days later at the graveyard's site, in a spectacular public ceremony carefully crafted—as Knudsen notes—to look as neither partisan nor sectarian, but rather as the popular mourn of a wounded nation, finally reunited around the common flag (Knudsen 2016).…”
Section: In the Name Of The Father: Mustaqbal Militants Reclaiming Ma...mentioning
confidence: 99%
“…This choice is to be located in the framework of a broader discursive construction aiming at framing his assassination—and, hence, his political mission—as a martyrdom in the path of nationhood, reconciliation, and sovereignty (Vloeberghs 2012; Volk 2010:163–175). The symbolic passage from statesman to martyr was definitively consumed during his funeral, celebrated 3 days later at the graveyard's site, in a spectacular public ceremony carefully crafted—as Knudsen notes—to look as neither partisan nor sectarian, but rather as the popular mourn of a wounded nation, finally reunited around the common flag (Knudsen 2016).…”
Section: In the Name Of The Father: Mustaqbal Militants Reclaiming Ma...mentioning
confidence: 99%
“…Th e claim to Sunni political preeminence lies at the heart of what has been termed Sunnism (Gade 2012) and is linked to the Sunnis' political decline that followed Rafi k Hariri's assassination (Knudsen 2016). Despite being a numerical majority in Lebanon, the Sunnis have since acted as if they are a minority, spurred by their political disempowerment vis-à-vis Hezbollah and the Shias, as well as the regional standoff between Sunni and Shia states embroiled in the so-called New Arab Cold War (Wehrey 2017: 3).…”
Section: Political Sunnismmentioning
confidence: 99%
“…Sidon and Tripoli are Sunni-majority cities that have remained at the economic and political margins of the capital Beirut. In both cities, clientelist networks are entrenched, with local businessmen-turned-politicians contesting elections and, in the process, upstaging traditional elites to become new political patrons and leaders (Knudsen 2016(Knudsen , 2017. Historically, Tripoli and Sidon have both reeled under social inequalities that gave rise to social protests serving as foundations for new social movements.…”
Section: Urban Pathwaysmentioning
confidence: 99%
“…Despite these challenges, the Sunni community saw the emergence of these notable Sunni leaders and prime ministers as a powerful inspiration. It is arguable however, that the emergence of Rafik Hariri raised the status of Sunnis within Lebanon's political system (Knudsen, 2016;Author, 2019). Promising to rebuild post-war Lebanon, Hariri manifested himself as a national leader for all the Lebanese communities regardless of their religious affiliations (Meier and Di Peri, 2017).…”
Section: Introductionmentioning
confidence: 99%
“…Therefore, it was unsurprising that Sunnis, regardless of their political alignments, rallied behind the Sunni-based Future Movement, which was established by the Prime Minister Rafik Hariri in 1992 (Majed, 2020) and is currently led by his son the Prime Minister Saad, to foster solidarity and bring about unity in the face of tough domestic and regional challenges (Gade, 2019). It is in these circumstances that the Future Movement was able to mobilise Sunnis and reconsolidate its presence as the predominant player in the Sunni politics, but the tragic assassination of Rafik Hariri in 2005 significantly weakened Sunni political leadership and positions in Lebanon (Rougier, 2007;Knudsen, 2016). This was not the first time that the Lebanese Sunnis face serious challenges regarding their influence over Lebanon, but Hariri's assassination marked a turning point in (re)shaping their perceptions on the state (Meier and Di Peri, 2017).…”
Section: Introductionmentioning
confidence: 99%