Dealing with the past: Museums and heritage in northern ireland and Cape Town, South Africa

Crooke, Elizabeth

doi:10.1080/13527250500070329

Cited by 38 publications

(17 citation statements)

References 1 publication

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“…Once they go home, the tourists are ready and willing to propagate a certain political agenda to their friends and relatives. Hence, tourists become political allies (Brin, 2006;Crooke, 2005;Henderson, 2007;McDowell, 2008). Earlier, Richter (1983) suggested that specific itineraries might be viewed as representing ideological values of the tourists and their political beliefs and convictions.…”

Section: Political Tourismmentioning

confidence: 97%

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The Potential for Northern Ireland to Promote Politico-Religious Tourism: An Industry Perspective

Simone-Charteris

Boyd

2011

Journal of Hospitality Marketing & Management

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Recent years have seen cultural heritage tourism mature as a distinct body of academic inquiry. Culture, however, is a broad concept. As a consequence, cultural heritage tourism can be segmented into more specific subcategories. Among these are religious and political tourism. A review of the literature on political tourism and religious tourism reveals that tourists who have interest in things political and religious share similar motivations and often make use of similar attractions. However, the interrelation between religious and political tourism is an issue that has barely been addressed within academia. Possible connection here, it is argued by the authors, to be particularly evident in Northern Ireland. This study presents the views of public and private tourism sector organizations across Northern Ireland on the potential to link political and religious tourism as a definable niche product, what the authors have labeled as politico-religious tourism and investigates their willingness to collaborate to develop this new niche product.

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Section: Political Tourismmentioning

confidence: 97%

“…Moreover, according to Brin (2006), Crooke (2005) and McDowell (2008), a political process takes place when tourists visit destinations, which were once affected by conflict in the past or where conflict is still ongoing.…”

Section: Political Tourismmentioning

confidence: 99%

The Potential for Northern Ireland to Promote Politico-Religious Tourism: An Industry Perspective

Simone-Charteris

Boyd

2011

Journal of Hospitality Marketing & Management

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“…Sarah discusses how the readings and experiences changed her view of cultural institutions: "One of the things that I learned was how museums in Cape Town are dealing with the story of Apartheid and other difficult aspects of their history and heritage, the topic of Crooke' s article. 5 Crooke discusses change in presentation of South Africa' s heritage. For Learning about Social Justice through Experiential Learning Abroad instance, the South African Museum used to display Greek and Egyptian antiquities as art and that of South Africa' s Bushman people with the natural history collection, effectively elevating European heritage.…”

Section: South Africamentioning

confidence: 99%

Learning about Social Justice through Experiential Learning Abroad

Bossaller¹,

Frasher²,

Norris³

et al. 2015

RUSQ

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“…However, physical characteristic influences by tangible and intangible factors in spaces provide an effect on people's perception to the spaces. The concept of domestic space recognizes the surrounding of heritage buildings (Crooke, 2005) . Activity choice by users reflects the life of the domestic space.…”

Section: Concept Of Domestic Spacementioning

confidence: 99%

“…House with several spaces is often viewed as a built form, and house is perhaps one of the most complex buildings of all (Ekhaese, 2011). Different arrangements of same number of elements have different properties in buildings that have different internal spatial configurations, affecting space meaning ( Crooke, 2005 ). Anthropology, psychology, sociology and architecture focus on either spatial type and physical boundaries or cultural and behavioural codes (Asquith, 2008).…”

Section: Introductionmentioning

confidence: 99%

Spirit and Meaning of Space in Benin Domestic Architecture Nigeria

Ekhaese¹,

Evbuoma²,

Adeboye³

et al. 2016

INTED2016 Proceedings

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The domestic architecture of a place describes the people culture, religion and beliefs while the meaning of domestic space reveals the spirit of domestic architectural. Consequently, the difference in houses size, height and ornamentation across Benin City is dependent on some dynamics. Benin domestic architecture across the city showing modifications along timeline/periods, as houses were identified cross sectionally from 40BC -2100A.D. The paper examined meaning of domestic spaces in Benin house-types collected across the city. The study used triangulation method (i.e. questionnaire, space syntax and interview guide) to describe meaning of spaces. The finding was discussed along activities spaces (like cooking and eating, household storage, sleeping arrangement, personal hygiene, outdoor, receiving guest, worship socialization, ceremonies and festival). The research result revealed that meaning of domestic spaces in domestic architecture can explain the spirit of the space, the people's culture and social ideology.

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Dealing with the past: Museums and heritage in northern ireland and Cape Town, South Africa

Cited by 38 publications

References 1 publication

The Potential for Northern Ireland to Promote Politico-Religious Tourism: An Industry Perspective

The Potential for Northern Ireland to Promote Politico-Religious Tourism: An Industry Perspective

Learning about Social Justice through Experiential Learning Abroad

Spirit and Meaning of Space in Benin Domestic Architecture Nigeria

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