Das Kloster des Ioannes Prodromos τής Пέτρας in Konstantinopel und seine Beziehung zur Odala rund Kasιm Ağa Camii

Asutay-Effenberger, Neslihan

doi:10.1515/9783110196863.299

Cited by 4 publications

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“…46 The building is indeed very close to other structures dated (at least partially) to the Byzantine period, such as the Kasım Ağa Mescidi, the site of the Odalar Camii, and the Kefeli Mescidi, which on different occasions have been interpreted as part of the important monastery of St John of Petra. 47 As with the other buildings just mentioned, the masonry of the Boğdan Sarayı is late Byzantine and highly refined. 48 In particular, the multifaceted apse confirms its attribution to the Palaiologan period (1261-1453).…”

Section: Freshfield and Byzantine Constantinople: The Manuscript Of T...mentioning

confidence: 89%

Seeing Byzantium through Edwin Freshfield's eyes: Arts and Crafts, antiquarianism, and learned societies at the end of the nineteenth century

Vanni,

Varsallona

2024

Byz. Mod. Greek stud.

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This article focuses on three Byzantine capitals acquired by Edwin Freshfield and later donated to the church of the Wisdom of God in Lower Kingswood, which provide us with two ways to see through Byzantium. The first looks at their original Constantinopolitan context lost at the time of their acquisition. The second reflects on how Byzantine materials attracted wealthy Western European collectors, who combined antiquarian curiosity with the quest for the authentic Christian faith. Their privileged status allowed them both to possess these witnesses of the sacred past and even to project their own image to posterity as being analogous to that of Byzantine patrons.

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Section: Freshfield and Byzantine Constantinople: The Manuscript Of T...mentioning

confidence: 89%

Seeing Byzantium through Edwin Freshfield's eyes: Arts and Crafts, antiquarianism, and learned societies at the end of the nineteenth century

Vanni,

Varsallona

2024

Byz. Mod. Greek stud.

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The tombs of the Palaiologan emperors

Melvani

2018

Byz. Mod. Greek stud.

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This article examines textual and material evidence regarding the burials of emperors during the Palaiologan period. It is argued that the Palaiologos dynasty did not initially have a plan to establish an imperial mausoleum: the monastery of Lips, re-founded by Theodora Palaiologina and often regarded by modern scholars as an imperial mausoleum, was instead conceived as a family shrine. Small-scale attempts to establish imperial mausolea are discernible only from the middle of the fourteenth century onwards, with the burials of Andronikos III and John V in the monastery of ton Hodegon and of the last Palaiologoi in the Pantokrator.

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Byzantine Epigrams on the Cross and Crucifixion of Jesus Christ

Kantaras

2021

SUC

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Das Kloster des Ioannes Prodromos τής Пέτρας in Konstantinopel und seine Beziehung zur Odala rund Kasιm Ağa Camii

Cited by 4 publications

References 0 publications

Seeing Byzantium through Edwin Freshfield's eyes: Arts and Crafts, antiquarianism, and learned societies at the end of the nineteenth century

Seeing Byzantium through Edwin Freshfield's eyes: Arts and Crafts, antiquarianism, and learned societies at the end of the nineteenth century

The tombs of the Palaiologan emperors

Byzantine Epigrams on the Cross and Crucifixion of Jesus Christ

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