Dakwah Islam dan pencegahan radikalisme melalui ketahanan masyarakat

Abstract

Community resilience is an important aspect of da'wah as an effort to prevent radicalism in Indonesia. The importance of community resilience is based on the phenomenon where the community has become the victim of various events that have the nuances of radicalism. Bombings, shootings, stabbings and vandalism events have harmed the community, both individually and collectively. The destruction of public facilities has disrupted social activities and governance. In addition, violent-motivated events have disrupted people's lives because they feel afraid, insecure, and threatened by circumstances that are beyond their capabilities. Therefore, it is necessary to have da'wah through efforts of resilience in the face of acts of violence with a background of radicalism. This study aims to determine da'wah activities through the form of community resilience by taking locations in the Solo Raya area in the face of various radicalism events, forms of community resilience and how steps are taken to prevent the spread of radical ideology through da'wah activities. This study is a qualitative research with a symbolic interactionism approach involving a number of informants who were selected using a purposive sampling method from 4 areas in Solo Raya, namely Surakarta, Sukoharjo, Sragen and Karanganyar. Data was collected through a Focus Group Discussion technique ( FGD). This study found that Da’wah can be utilised as a method to prevent radicalism through strengthening community resilience. The way of prevention focus on anticipating and adapting to the dangers of radicalism through 4 (four) forms; awareness of plurality, synergy between institutions, cultural communication and strategic partnerships.***Ketahanan masyarakat (Community Resiliency) menjadi aspek penting dalam dakwah sebagai upaya pencegahan radikalisme di Indonesia. Pentingnya ketahanan masyarakat didasarkan pada fenomena dimana masyarakat telah menjadi korban berbagai peristiwa yang bernuansa radikalisme. Peristiwa pengeboman, penembakan, penusukan dan perusakan telah merugikan masyarakat baik secara individu maupun komunitas. Hancurnya fasilitas publik telah menggangu kegiatan dan tata laksana sosial. Selain itu, peristiwa bermotif kekerasan telah mengganggu kehidupan masyarakat karena merasa takut, tidak aman, dan terancam oleh keadaan yang berada di luar kemampuan mereka. Oleh karena itu, dibutuhkan adanya dakwah melalui upaya ketangguhan (resiliency) dalam menghadapi tindakan kekerasan yang berlatarbelakang radikalisme. Studi ini bertujuan untuk mengetahui kegiatan dakwah melalui bentuk ketahanan masyarakat dengan mengambil lokasi di wilayah Solo Raya dalam menghadapi berbagai peristiwa radikalisme, bentuk ketangguhan masyarakat dan bagaimana langkah yang ditempuh untuk melakukan pencegahan terhadap penyebaran ideologi radikal melalui kegiatan dakwah. Studi ini merupakan penelitian kualitatif dengan pendekatan interaksionisme simbolik dengan melibatkan sejumlah informan yang dipilih dengan metode sampel bertujuan (purposive sampling) yang berasal dari 4 wilayah di Solo Raya, yaitu Surakarta, Sukoharjo, Sragen dan Karanganyar, dan data diambil melalui teknik Focus Group Discussion (FGD). Studi ini menemukan bahwa dakwah pencegahan radikalisme dapat dilakukan melalui penguatan ketahanan masyarakat yang merupakan proses antisipasi dan adaptasi terhadap bahaya atau bencana radikalisme melalui 4 (empat) bentuk; kesadaran pluralitas, sinergitas antar lembaga, komunikasi budaya dan kemitraan strategis.

Media Toleransi Dan Silaturahmi Antar Umat Beragama: Pertunjukkan Barongsai Di Pondok Buntet Pesantren Cirebon

“…Bahwa ada satu faktor kuat yang mempengaruhi adanya resiliensi budaya toleransi beragama masyarakat multikultural, yakni faktor protektif. Maksud dari faktor protektif ialah suatu kondisi yang memberikan dukungan bagi individu ataupun kelompok untuk memiliki konsep diri yang positif atas sikap, tingkah laku, persepsi untuk diterapkan dalam lingkungan masyarakat (Musyafak & Nisa, 2020).…”

Strengthening Movement Ideology through The Management of Campus Da'wah Institutions

“…In this context, there is a need to strengthen the role of campus da'wah institutions in dealing with the challenges of religious radicalism and extremism, as well as increasing the understanding and practice of Islamic values that are inclusive, tolerant and respectful of differences (Friday, 2020;Musyafak & Nisa, 2021;Ahmad, 2020;Indriawati et al, 2022). Campus da'wah institutions function as a vehicle for religious education, which is vital in fostering students to become responsible individuals, have Islamic morals, and contribute positively to society (Utami et al, 2022).…”

Moral and Religious Mental Development of TNI Soldiers Based on Spiritual Approach from the Perspective of Hizbiyyah Da'wah

“…Previous research that is relevant to this research includes a journal written by Sri Muryani with the title, 'Pembinaan Mental Keagamaan Dan Kinerja TNI AD Studi Kasus di Kodim 0913/PPU Kabupaten Penajam Paser Utara Propinsi Kalimantan Timur'; the journal shows that an impact positive results are resulting from religious mental development on the performance of TNI members (Muryani, 2020), apart from that, the journal written by Muhammad Yahdi with the title, 'Pembinaan Mental Tentara dalam perspektif al-Qur'an' states that Rasulullah Saw was a figure who succeeded in developing mental soldiers, one of whom uses a spiritual approach that forms the strength of faith of Islamic soldiers (Yahdi, 2020). Apart from that, the journal entitled 'Dakwah Islam dan Pencegahan Radikalisme Melalui Ketahanan Masyarakat' written by Najahan and Lulu, focuses more on the urgency of Islamic da'wah as an effort to defend society from dangerous events caused by radicalism (Musyafak & Nisa, 2021).…”