Cyclone post-électoral

Miran-Guyon, Marie

doi:10.4000/jda.5920

Cited by 3 publications

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“…Thus the violence continues in the words about their destiny, in the looks and rejection of society or in the label of "raped woman" that is stuck to them. Speaking of the Ivorian crisis, M Miran-Guyon [19] wrote:…”

Section: Victims and Survivors Of Violencementioning

confidence: 99%

“…When it is not even possible to be buried properly, in a country where, in all religious and philosophical traditions, a good funeral is necessary for all?" [19] these words testify to the internalization of violence and the conflictuality that it is to continue living. Thus, in the Cavally-Guémon, the violence continues in the words, the looks and the rejection of society.…”

Section: Victims and Survivors Of Violencementioning

confidence: 99%

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Violence, Survival and Female Resilience in West Cote d’Ivoire

Bissouma¹

2017

JPCPY

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Armed conflicts are opportunities for the strongest to perpetrate on the weakest, among which women, multiple and various forms of violence. The socio-political crisis of 2010-2011 in Côte d'Ivoire was not the exception. And the western region of the country has been particularly affected in terms of violence against women, although there are no exact number of the women victims of this war. The finding is that many Guéré women, in their flight to more secured areas, have suffered publicly, in the bushes, various violence perpetrated by armed bands. Those who have been held in captivity in camps for months have suffered repeated violence. The various acts of violence were carried out with cruelty, with the use of punches and footings or various objects such as bayonets, ropes, branches of trees or bits of wood, pipes and belts. White weapons (machetes), firearms, glowing cigarettes, or flaming plastic bags (whose melting and burning plastic was poured dropwise on them) also served as torture. These types of violence include physical, sexual and psychological violence [1]. Thus, rape, constructed as a "weapon of war", was used during the political crises by armed men to terrorize the population, break families, and destroy communities. Whatever the type, violence is a painful experience that permanently affects victims in all areas of their lives, namely physical, psychic, emotional, economic, social, sexual and spiritual, and places them in a state of suffering and of quasi-perpetual distress [2]. This state of suffering is referred to as psychic trauma by many authors who agree to define it as an injury, a violent shock or a sort of shortcircuit in the psyche of an individual or group of individuals and is able to deeply destabilize its existence , while overwhelming its possibilities of reaction to face it [3-5]. According to Salmona, the prevalence of psycho-trauma is higher in women (10.5 to 13.8%) than in men (5 to 6%) [6]. It is clear that the various violence perpetrated by armed gangs on women Guéré during the crisis, led to psycho trauma. To this, were added the mockery of almost all in their community, their marginalization, their stigmatization and their social rejection. Their children suffered as much as they did this mockery and were excluded from the play activities of other children on the advice of the mothers. These hostile reactions forced these women into social isolation and silence and some of them began to develop alcohol and / or tobacco addictions to alleviate discomfort. Martinez et al. [7] defines survival as the ability of an individual to develop a set of practices to adapt and maximize his chances of survival in face of adversity. According to Lecomte [3], individuals can overcome their psychic trauma, even if they have scars. And he calls resilience, this ability to overcome the trauma caused by particularly painful events. Similarly, Anaut [8,9] defines resilience as the ability to emerge victorious from an ordeal that is traumatic, despite risks, with self-regeneration. However, R...

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Section: Victims and Survivors Of Violencementioning

confidence: 99%

Section: Victims and Survivors Of Violencementioning

confidence: 99%

Violence, Survival and Female Resilience in West Cote d’Ivoire

Bissouma¹

2017

JPCPY

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Apocalypse patriotique en Côte d’Ivoire

Miran-Guyon¹

2015

Afrique Contemporaine

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Une histoire politique du Tonkpi dans l’Ouest ivoirien

Allouche¹,

Bley²

2018

Afrique Contemporaine

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La formation d’un parti politique est généralement associée à des personnalités clés et/ou une idéologie politique. Rarement, en revanche, la dimension de l’ancrage territorial est prise en compte. À travers le cas du Tonkpi – ancienne région des Dix-Huit Montagnes dans l’Ouest ivoirien – sur le temps long des années 1950 à nos jours, cet article étudie la convergence entre la marginalisation politique de cette région frontalière de la Guinée et du Liberia, et l’ancrage régional d’un parti politique, l’Union pour la démocratie et la paix en Côte d’Ivoire (UDPCI), fondée en 2001 par le général Robert Gueï. Depuis l’assassinat de ce dernier, lors du putsch de 2002, l’UDPCI se cherche une audience nationale à travers son nouveau président, Albert Mabri Toikeusse, mais reste perçue comme un parti de l’aire ethno-régionale du Tonkpi.

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Cyclone post-électoral

Abstract: Association française des anthropologues 124-125 | 2011 Les rapports de sexe sont-ils solubles dans le genre ? Cyclone post-électoral La production de la violence en Côte d'Ivoire (Janvier 2011

Cited by 3 publications

References 0 publications

Violence, Survival and Female Resilience in West Cote d’Ivoire

Violence, Survival and Female Resilience in West Cote d’Ivoire

Apocalypse patriotique en Côte d’Ivoire

Une histoire politique du Tonkpi dans l’Ouest ivoirien

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