2016
DOI: 10.1007/978-94-6300-896-9_17
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Curriculum Without Borders?

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Cited by 5 publications
(3 citation statements)
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“…This is likely to be a forever-contested space of critical debate (Bozalek, Leibowitz, Carolissen & Boler 2014). A SOTL in the South is transgressive in its critique of the managerial agendas which confine the creative possibilities of our epistemic explorations -our need to erase and establish new territories of research (Amin 2016). Whilst recognising the need to affirm the previously marginalised, the newer agendas of a SOTL of the South cannot remain descriptively celebratory or advocatory accounts of the alternative.…”
Section: Closing Commentsmentioning
confidence: 99%
“…This is likely to be a forever-contested space of critical debate (Bozalek, Leibowitz, Carolissen & Boler 2014). A SOTL in the South is transgressive in its critique of the managerial agendas which confine the creative possibilities of our epistemic explorations -our need to erase and establish new territories of research (Amin 2016). Whilst recognising the need to affirm the previously marginalised, the newer agendas of a SOTL of the South cannot remain descriptively celebratory or advocatory accounts of the alternative.…”
Section: Closing Commentsmentioning
confidence: 99%
“…While many traditional notions of the curriculum are static and sedentary in that any curriculum is an attempt "to fi x a body of knowledge," it is important for us to reimagine the curriculum as "dynamic, open, fl exible and without borders." 18 A static curriculum is often a "settled curriculum" that is an eff ect of its settler colonial origins. 19 Rather than seeing a canonization of mobilities scholarship as fi xed within a curriculum, it is important refl ect on how we, as mobilities scholars, can refl ect on and contribute to an "engaged curriculum for higher education" that is implicitly mobile and mobilizing.…”
Section: Mobilities In and Out Of The Classroommentioning
confidence: 99%
“…Attention has been given to how the curriculum at universities disenfranchises previously disadvantaged members of the community in particular and the whole student community in general through its curriculum borders. Amin (2016: 294) posits that the content taught at university is ‘decontextualised, ahistorical and perhaps, irrelevant preparation for post institutional intents’. While the authors agree with this observation, they also think that the physical and social infrastructure at universities is community-averse it still follows apartheid trajectories as observed by Bank et al (2018: 1).…”
Section: Making a Case For Social Cohesion Through Engaged Creative-pmentioning
confidence: 99%