2016
DOI: 10.17561/tahrj.n7.9
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Cultural Institutions as a Combat Sport. Reflections on the European Roma Institute

Abstract: Abstract:This article aims at problematizing the relation between identity recognition, economic redistribution, and political representation in the debate around Roma inclusion in contemporary Europe. Given that culture has increasingly become politicized, by analyzing the emergence of the European Roma Institute for Arts and Culture I reflect on the political and economic potential and drawbacks that cultural identity holds in a European society in which capitalism has turned into a cultural trait.

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Cited by 5 publications
(4 citation statements)
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“…1 1 I closely followed the "making-of" of the European Roma Institute for Arts and Culture, attending workshops, open and closed discussions, and following online forums about its inception, a process which is described in detail in the article Cultural Institutions as a Combat Sport. Reflections on the European Roma Institute (Magazzini, 2016). I encountered the Expatriate Archive Centre in The Hague in 2017 at the International Metropolis Conference, a network that has hosted an international conference concerning research and policy on human migration annually since 1996.…”
Section: Context and Case Studiesmentioning
confidence: 99%
“…1 1 I closely followed the "making-of" of the European Roma Institute for Arts and Culture, attending workshops, open and closed discussions, and following online forums about its inception, a process which is described in detail in the article Cultural Institutions as a Combat Sport. Reflections on the European Roma Institute (Magazzini, 2016). I encountered the Expatriate Archive Centre in The Hague in 2017 at the International Metropolis Conference, a network that has hosted an international conference concerning research and policy on human migration annually since 1996.…”
Section: Context and Case Studiesmentioning
confidence: 99%
“…Their construction and experience as "Roma" are shaped by ethno-cultural, as well as by different national, European and international policies and scientific expertise (Sigona andVermeersch 2012: 1190). EU policies and scientific expertise also provided the basis on which the "Roma subject" and, more generally, Roma populations were created discursively and materially as particularly vulnerable and socially troubled groups (Vermeersch 2012;Surdu 2016;Magazzini 2016). In the context of my research, the discourse and related technologies can be understood as providing tools for knowledge production, for perceiving heterogeneous incidents and individuals as a particular "phenomenon" or "group", for performing and legitimizing related social practices (e.g.…”
Section: Research Contextmentioning
confidence: 99%
“…7 Angela Merkel: 'multiculturalism has utterly failed', October 2010; David Cameron: 'muscular liberalism against passive tolerance', February 2011; Manuel Valls: 'Roma lifestyles as "clearly in confrontation" with French ways of life', September 2013.8 French scholar Jean-Paul Fitoussi described communitarianism in a 2008 article as follows: 'The temptation of communitarianism, which the French have debated for at least a decade, comes from the wish to turn the failure of "genuine" equality into something positive. It offers integration by default within the differentiated space of various communities -a sort of imprisonment by civilization'(Fitoussi, 2008).9 Vertovec's 2007 Super-diversity and its implications is currently the most cited article in Ethnic and Racial Studies' history.10 On the debate on the construction of a political identity of the Roma, and whether we should think in terms of one or multiple minorities, seeMagazzini, 2016; Surdu, 2015. 11 Communication from the Commission to the European Parliament, the Council the European Economic and Social Committee and the Committee of the Regions.…”
mentioning
confidence: 99%