2012
DOI: 10.5585/eccos.n25.3219
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Cultura e Interculturalidade na Educação Popular de Paulo Freire

Abstract: Este artigo contém dados parciais de uma pesquisa realizada em 2010 e financiada pela Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES, com o objetivo de analisar a influência da educação popular, de base Freireana, na educação intercultural no contexto brasileiro. Consiste em uma pesquisa bibliográfica, que tem como base a leitura de obras de Paulo Freire e de autores que tratam sobre educação popular, bem como assuntos de interface com o tema em estudo. Neste artigo trago para estudo a edu… Show more

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Cited by 5 publications
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“…The analysis was based on the interculturality of Paulo Freire's educational thinking. The Interculturality does not only include the existence of cultural diversity and its particularities, but also focuses on the appreciation, respect and encouragement of intercultural relations in the teaching-learning space, so as to enable human potential and foster popular and scientific knowledge 11 .…”
Section: Methodsmentioning
confidence: 99%
“…The analysis was based on the interculturality of Paulo Freire's educational thinking. The Interculturality does not only include the existence of cultural diversity and its particularities, but also focuses on the appreciation, respect and encouragement of intercultural relations in the teaching-learning space, so as to enable human potential and foster popular and scientific knowledge 11 .…”
Section: Methodsmentioning
confidence: 99%
“…A educação popular emerge de um contexto histórico de crítica dos movimentos sociais à imposição da cultura dominante e da necessária valorização dos conhecimentos oriundos das classes populares (Oliveira, 2011). A própria escola é situada nesse cenário, por legitimar e reproduzir o conhecimento erudito, universal, homogêneo, em detrimento de outros conhecimentos.…”
Section: Diálogo E Prática Educativaunclassified
“…And, as he alludes to in his critical quote above, this is in direct contradiction to Freire’s own views around the socioculturally contingent nature of the praxis of education. Nevertheless, it is also important to recognise that what Freire was keen to propose, especially in his later works in the 1990s after a period living in exile during the Brazilian military dictatorship (de Oliveira 2011 ), was his strong belief in intercultural learning (Freire, 1992 ): that is, in different groups and people coming together to learn from each other and to “share the world” in solidarity (Freire, de Oliveira and Giroux 2014 ).…”
mentioning
confidence: 99%