2013
DOI: 10.15663/wje.v18i2.163
|View full text |Cite
|
Sign up to set email alerts
|

Crossing borders: At the nexus of critical service learning, literacy, and social justice

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
8
0

Year Published

2016
2016
2021
2021

Publication Types

Select...
5
2
1

Relationship

0
8

Authors

Journals

citations
Cited by 10 publications
(9 citation statements)
references
References 18 publications
0
8
0
Order By: Relevance
“…By students taking ownership of their learning, they are better able to glean insights into the relationship between their academic curriculum and their practical experiences working within the community. Critical reflection also empowers students to better understand their own positionalities, subjectivities, and biases, and nurtures a heightened awareness of their personal self-efficacy (Finley & Reason, 2016;Pirbhai-Illich, 2013).…”
Section: Critical Reflection In Times Of Pandemicmentioning
confidence: 99%
“…By students taking ownership of their learning, they are better able to glean insights into the relationship between their academic curriculum and their practical experiences working within the community. Critical reflection also empowers students to better understand their own positionalities, subjectivities, and biases, and nurtures a heightened awareness of their personal self-efficacy (Finley & Reason, 2016;Pirbhai-Illich, 2013).…”
Section: Critical Reflection In Times Of Pandemicmentioning
confidence: 99%
“…This may lead one to wonder if such expectations are an extension of colonial practices that ignore Indigenous students' historic misrepresentations, including having been marginalized and silenced in public schools (Cherubini, 2017;McKegney, 2014). This would seem a far cry from decolonizing the traditional political, social, and epistemic practices that have been characteristic of mainstream schools, and from availing all Indigenous students to opportunities to develop their critical voices from positions of struggle and resilience (see Pirbhai-Illich, 2013). Participants also worry that if only a few Indigenous students assume active roles as advocates, that it will create "difficult [circumstances that will] single out students based on their heritage" (anonymous concurrent I/S participants) and only further contribute to their marginalization.…”
Section: Discussionmentioning
confidence: 99%
“…Between 2007 and 2014, Fatima conducted a longitudinal, ethnographic study into pre-service teachers' ability to use culturally responsive pedagogy (CRP) when working with minoritised and marginalised adolescent students in the Regina school district of Saskatchewan who have been failed by the education system (Pirbhai-Illich et al, 2009Pirbhai-Illich, 2013;Austin et al, 2014). The findings are summarised under four key areas, from which flow a number of implications that have informed the next phase of research and which are the focus of the second part of this chapter.…”
Section: Previous Researchmentioning
confidence: 99%