A review of international and local research on projective personality testing across cultures is given. It is concluded that thematic apperception tests have been used more frequently, and the possible reasons for this are discussed. Features common to the adaptations of various projective techniques for cross-cultural use are pointed out, and discussed in terms of a distinction between the more traditional 'tests of inclusion' and the more recent 'tests of selection' that are useful in cross-cultural testing contexts. The conclusion is drawn that this reconceptualization elucidates a centrally important aspect of testing across cultures, namely, the transmission of meanings.'n Oorsig word gegee van internasionale en plaaslike navorsing oor projektiewe persoonlikheidstoetsing oor kulture. Dit blyk dat tematiese appersepsietoetse meer dikwels gebruik is, en die moontlike redes hiervoor word bespreek. Gemeenskaplike eienskappe van die verskillende aanpassings van kruiskulturele projektiewe tegnieke word uitgewys, en bespreek aan die hand van 'n onderskeid tussen die meer tradisionele 'toetse van insluiting', en die meer onlangse 'toetse van seleksie' wat van nut is in kruiskulturele taksering. Die gevolgtrekking word gernaak dat hierdie herkonseptualisering 'n sentrale aspek van kruiskulturele toetsing, die oordrag van betekenis, verhelder.
Some basic theoretical problems of cross-cultural research: Tests as systems of meaning'The concept of culture I espouse . . . is essentially a semiotic one. Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning (Geertz, 1971: 5). Apart from serving as a definition of culture, these remarks by Geertz also illustrate the different approaches to the study of cultures adopted by anthropologists and psychologists. The conception of culture as a system of meanings has been implicit or explicit in the majority of research traditions in anthropology, and has been associated with a more qualitative methodological emphasis. In practice, this normally consists of a detailed description of the behaviours, customs, and activities of other cultural groups, from which inferences about cultural values and rules are drawn.Psychological approaches, however, have placed a strong emphasis on the use of psychometric methods. Associated with the use of these methods has been the use of the theoretical frameworks underlying them to explain behavioural similarities and differences among cultures. The testing context was used as a basis for drawing inferences about related cultural factors. The role played by meanings in this process has received very little attention in psychology due to the difference in methods and explanatory focus of the two disciplines. Geertz uses his conception of culture to criticize operationalism in the social sciences and to form a basis for an argument in favour o...