“…Drawing on both the analytical and continental traditions, the German philosopher develops a thorough theoretical framework that aims to supersede essentialist interpretations of alienation by a robust recasting of the concept in relational terms. Conducting such a conceptual renovation opens new perspectives for critical theory: it confers on alienation a pivotal role in the production of an ‘immanent critique of forms of life’ (Jaeggi, 2016, 2018) that does not need to appeal to ultimate ethical values. Building on an in-depth analysis of four empirical cases that each shed light on specific facets of alienation, 5 Jaeggi concludes that if ‘self-alienation is also alienation in and from the social world [a hypothesis she defends], then the problem, understood as a disturbed relation to self and world, can be solved only in, not beyond, the world of social practices’ (2014, p. 217).…”