Critical Race Feminism: Legal Reform for the Twenty‐first Century

Wing, Adrien K.

doi:10.1111/b.9780631206163.2002.00018.x

Cited by 4 publications

(4 citation statements)

References 10 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…To decolonize feminist therapy, feminists can start by increasing our literacy in decolonization, which is the ability to accurately interpret and assess oppressive and colonizing experiences and information, challenge and examine stereotyped narratives, and engage in socially just decision-making and behaviors. Feminist therapists can develop decolonization literacy by actively learning and integrating principles of concepts that center the experiences of the traditionally marginalized, such as intersectionality (Collins, 2015;Crenshaw, 1989), liberation psychology (Comas-Díaz & Torres Rivera, 2020), and critical race feminism (Wing, 2000). Feminists of color have long argued the importance of attending to power relationships and social inequalities beyond gender.…”

Section: Develop Decolonization Literacymentioning

confidence: 99%

Decolonizing feminist therapy.

Bryant,

Enns,

Tsong

2024

Decolonial Psychology: Toward Anticolonial Theories, Research, Training, and Practice.

View full text Add to dashboard Cite

Section: Develop Decolonization Literacymentioning

confidence: 99%

Decolonizing feminist therapy.

Bryant,

Enns,

Tsong

2024

Decolonial Psychology: Toward Anticolonial Theories, Research, Training, and Practice.

View full text Add to dashboard Cite

“…CRT (Crenshaw et al, 1995) examines the various forms of oppression that affect people of color (Ladson-Billings, 2009a, 2009bPérez Huber, 2010) due to the intersectional experiences of marginalization and empowerment (Crenshaw et al, 1995;Ladson-Billings, 2009a, 2009bPérez Huber, 2010;Wing, 2000). CRT is grounded in social justice and offers researchers a transformative response to racial, gender, and class oppression, by centering voices that have been marginalized in society.…”

Section: Critical Race Feminismmentioning

confidence: 99%

#Resilience is not enough for Black women in STEM: Counterstories of two young Black women becoming a STEM person

Hughes,

Ibourk,

Wagner

et al. 2024

J Res Sci Teach

View full text Add to dashboard Cite

Both K‐12 schools and STEM disciplines are embedded in White supremacy and exclusion, making it that much harder for Black women to maintain an interest and sense of belonging in STEM. Through a Critical Race Feminism methodology, we tell the counterstories of our two co‐authors, two Black women, over the course of their lives. Through these counterstories (stories that run counter to normative stories of STEM as male and White), Kelli and Samantha show us how they negotiated and maintained a sense of belonging in STEM even through moments of self‐doubt in their STEM trajectory. These negotiations allowed them to carve a space for themselves within STEM. A key finding from these counterstories was the resilience both women developed through their participation in counterspaces and support from family and teachers that helped them develop pride in their STEM identity trajectories. Our study adds to the research on Black women's journeys in STEM by describing resilience strategies that our authors were forced to develop in response to White supremacy and how they were able to maintain their STEM identity by creating a counterstory that allowed them to maintain their sense of belonging within STEM. And yet, we conclude by asking if resilience is enough since both women questioned their authentic and valued place in their respective STEM disciplines because of the dominant storyline of STEM as White and male. Their stories reveal the deeper truth that change is needed in STEM to empower students of color to see themselves as not just tolerated but valued members of the discipline.

show abstract

“…36 And even if not stationed in one of the large bases, US military buses link almost every installation on the peninsula, 37 which is further connected regionally with similar installations in the Pacific, like the Kadena Air Force Base in Okinawa. 38 The super-hubs like Kadena, former Yongsan, and now Humphreys constitute a constellation of little Americas in the Asia Pacific. Happily contained in these American spatial and cultural landscapes in middle of host nations, American military officials expressed their hopes that troops on family accompanied tours will also be "a stabilizing force to counter so-called 'camptown' problems like fighting, crime, sexual violence, and prostitution near bases."…”

Section: ) American Military Camps Into Perfectly Insulated Little Am...mentioning

confidence: 99%

“Re-membering” South Korea’s Militarized Landscapes in Pax Americana: Post-Cold War US Military Camps, Camptowns, and Former Camptown Women

Hwang

2023

Int J Korean Hist

View full text Add to dashboard Cite

The continued US military presence for nearly eighty years in South Korea has produced militarized landscapes of postcoloniality in South Korea. Here, militarized landscapes denote both official American military camps and their vernacular camptowns (kijich'on) as well as social-cultural expressions affected by this spatial militarization, such as the former camptown women’s experiences. As the contours of these militarized borderlands are shifting today with the consolidating of the American military footprint in South Korea, this study seeks to connect these contemporary manifestations with their historical developments. In so doing, it hopes to contribute to what Homi Bhabha conceptualizes as “re-membering”－ “a putting together of the dismembered past to make sense of the trauma of the present.” While camps are becoming even more insulated Americanized spaces and the once marginalized camptowns are caught in a liminal stride toward internationalism, this study examines how these borderlands, which had not only embodied Korea’s coloniality but also catalyzed changes in the greater bilateral relations, are “re-membered.” It then discusses how former kijich'on women and civic organizations that constitute the “Camptown Women’s Human Rights Coalition” are at the forefront of this postcolonial “re-membering.” Through the subjectivity-formation and trans-border activism of those once rendered voiceless victims sacrificed by the state, the former camptown women themselves have demonstrated how they are the main agents of their own historical integration. Their re-membering, moreover, contributes to bringing to the national center the marginalized history of Korea’s militarized landscapes in Pax Americana, which in turn forces us to re-member our shared postcolonial trauma.

show abstract

Critical Race Feminism: Legal Reform for the Twenty‐first Century

Cited by 4 publications

References 10 publications

Decolonizing feminist therapy.

Decolonizing feminist therapy.

#Resilience is not enough for Black women in STEM: Counterstories of two young Black women becoming a STEM person

“Re-membering” South Korea’s Militarized Landscapes in Pax Americana: Post-Cold War US Military Camps, Camptowns, and Former Camptown Women

Contact Info

Product

Resources

About