2015
DOI: 10.1016/j.accfor.2015.02.002
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Critical Muslim Intellectuals’ discourse and the issue of ‘Interest’ (ribā): Implications for Islamic accounting and banking

Abstract: a b s t r a c tThis article introduces and employs Critical Muslim Intellectuals' (CMIs) methodological approaches and debates to discuss the issue of bank-interest/ribā in Islam. It builds specifically on Fazlur Rahman's (Pakistan) methodology and debates and counters them with the traditionalists' approaches to the issue of ribā. The paper highlights the displacement of CMIs' discourses from mainstream Islamic accounting and banking literature and practices and argues that such displacement is hindering the … Show more

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Cited by 49 publications
(41 citation statements)
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References 26 publications
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“…Islamic governance/(SSB) seeks to ensure that all practices and activities of banks (e.g. products, instruments, operations, practices, and management) are in compliance with Sharia principles and rules at all times, especially with respect to RIBA (interest) and speculative behaviour (Farook et al, 2011;Kamla & Alsoufi, 2015;Riaz, Burton, & Monk, 2017;Safieddine, 2009). Theoretically, the unique problems faced by Islamic financial institutions like "Mudarabah" (profit-sharing) can increase adverse selection and moral hazard problems.…”
Section: Islamic Governance/ssb and Risk Disclosurementioning
confidence: 99%
“…Islamic governance/(SSB) seeks to ensure that all practices and activities of banks (e.g. products, instruments, operations, practices, and management) are in compliance with Sharia principles and rules at all times, especially with respect to RIBA (interest) and speculative behaviour (Farook et al, 2011;Kamla & Alsoufi, 2015;Riaz, Burton, & Monk, 2017;Safieddine, 2009). Theoretically, the unique problems faced by Islamic financial institutions like "Mudarabah" (profit-sharing) can increase adverse selection and moral hazard problems.…”
Section: Islamic Governance/ssb and Risk Disclosurementioning
confidence: 99%
“…An embryonic Islamic finance industry first emerged in the 1970s, building on theoretical advances in "Islamic economics" from the 1950s (Kamla and Alsoufi, 2015). Through the development of philosophies relating lending activities to spiritual principles, Islamic banks began to permeate the market in both Muslim and non-Muslim countries.…”
Section: Introductionmentioning
confidence: 99%
“…Hence, the transparency of IB in Bingöl city is to be provided that people know that their investments are not put in Non-Halal investments. (Chong & Liu , 2009) Issues of poverty and environmental tragedies are not included in the Muslim World economic models and calculating tax (zakat) as stated in study of Kamla & Alsoufi( 2015), "halal" products and design Profit-Loss sharing contracts are not well studied at universities in Turkey. Not creating same profit levels of conventional banking and finance counterparts is the main problem of IB and thus they cannot compete with conventional banking system.…”
Section: Discussion Limitation and Future Research Directionsmentioning
confidence: 99%