“…If the emotion of empathy is, as Sara Ahmed shows, a form of orienting oneself towards the other within networks of subject-object sociality, 17 Zinzi realises that nourishing the emotional connections of such human-animal collectives is a way not just to avoid self-annihilation in the apocalyptic rift known as the Undertow or "shadow-self absorption," 18 but to function within an "ethical framework" in which "Aposymbiot interaction" can model interhuman relations. 19 Drawing on South African crime fiction's commitment to investigating questions of social and political inequity, 20 this "noirish slum tale filled with African magic" 21 weighs the ethics of relationality from the viewpoint of a marginalised individual who laterally experiences the burden of guilt and shame for the past, as well as the "cruel optimism," in Lauren Berlant's words, of pursuing the ideal of building the nation on empathetic foundations in a fraying twenty-first century "affective environment" in which precarious "bodies and lives are saturated by capitalist forces and rhythms." 22 This is also indicated by Beukes's Borgesian-style reflections 23 on the potential of her noir form to become a template for the production of an affective imagination premised on the ethics of empathy, as suggested in the statement that is used as a motto to this study: "You try to transmute the emotion into a story that will make other people care."…”