“…This is conceptualized by Penfold-Mounce (2009, 82) as 'celebrated criminality', that is: the 'celebration of transgression, deviance and rebellion' by the culture industry; or what Gregg and Wilson (2010) refer to as 'the cultural economy of infamy' underpinning 'true crime'. This is manifested in the wide appeal of 'crime as entertainment' (Turnbull 2010) and the 'spectacle' of (especially violent) crime (see , Gever 2005;O'Brien, Tzanelli, Yar, and Penna 2005). Spaaij (2006, 399) observes how, 'The commodification of football hooliganism seems to contain a mixture of: voyeurism, identification through consumption, hooligan nostalgia and financial gain'.…”