2012
DOI: 10.1080/00131725.2012.708386
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Creating Positive Spaces of Learning: DJers and MCers Identity Work with New Literacies

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Cited by 5 publications
(4 citation statements)
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“…However, bad-boy masculinities, though potent, are not the only identity discourse drawn upon by boys (128) as their identity is always 'in process, multi-placed and shifting' (Martino and PallottaChiarolli 2003, 9). Instead, the data suggests that the boys consciously desired social positioning(s) beyond what, for them, is a facile identity as bad boys and music became a route to their exploration of other forms of masculinity (Stahl and Dale 2012). We recognise that identity work is more complex and contextual than simple expressions or manifestations of protest masculinities or explained in terms of embracing laddish or bad-boy masculinities.…”
Section: Introductionmentioning
confidence: 93%
“…However, bad-boy masculinities, though potent, are not the only identity discourse drawn upon by boys (128) as their identity is always 'in process, multi-placed and shifting' (Martino and PallottaChiarolli 2003, 9). Instead, the data suggests that the boys consciously desired social positioning(s) beyond what, for them, is a facile identity as bad boys and music became a route to their exploration of other forms of masculinity (Stahl and Dale 2012). We recognise that identity work is more complex and contextual than simple expressions or manifestations of protest masculinities or explained in terms of embracing laddish or bad-boy masculinities.…”
Section: Introductionmentioning
confidence: 93%
“…Complete details of how the learning cultures functioned in relation to the boys’ identity work (and vice versa) are presented in Stahl and Dale (2012, 2013) but can be summarised into three points: (1) When formal education that is hierarchical and focused on high-stakes testing is not a part of the learning culture of music, the ‘bad boy’ identity enacted in the formal schooling loses much of its potency, as the peer-led learning culture of MCing and DJing was a cathartic and caring social process. (2) Throughout the research, it was clear that the boys worked to improve their craft and persevere in the face of failures and frustrations, often teaching each other certain skills.…”
Section: Case Study 1 Secondary Education: Bourdieu Applied To Peer-mentioning
confidence: 99%
“…In arriving at these key findings, there were certain conceptual challenges, as peer-led learning cultures are complex social spaces of practices through which people learn, and such learning is constructed upon a complex interconnection of field, capital, and habitus. In observing the boys as MCs and DJs, Stahl and Dale (2012, 2013) were witness to a variety of behaviours and identities; elements of the peer group were conflated with the learning environment where the boys taught each other demarcated skills.…”
Section: Case Study 1 Secondary Education: Bourdieu Applied To Peer-mentioning
confidence: 99%
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