2007
DOI: 10.1177/0037768607077042
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Creating New Discursive Arenas and Influencing the Policies of the State: The Case of the Muslim Council of Britain

Abstract: English While the majority of British Muslim organizations established by the first generation of immigrants tend to work within ``ethnic colonies'', the organizations made up by an increasing number of the second generation critically and creatively engage in public debates. One such organization is the Muslim Council of Britain (MCB) that strives to represent the interests of all British Muslims vis-à-vis the government. The author analyses the efforts of the MCB to create a Muslim public sphere and to infl… Show more

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Cited by 12 publications
(5 citation statements)
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“…Alongside the fact that these were among the most prominent and widely publicized of such responses on media platforms, each institution also represents an important segment of the British Muslim community, thus rendering their responses most pertinent for analysis. The Muslim Council of Britain (MCB) is the largest of the three organizations and was formed in 1997 (Radcliffe 2004;Pędziwiatr 2007). It describes itself as the UK's largest Muslim umbrella organization whose members include mosques, schools, charitable associations and professional networks (Burford 2012;Khan et al 2020).…”
Section: The Activistsmentioning
confidence: 99%
“…Alongside the fact that these were among the most prominent and widely publicized of such responses on media platforms, each institution also represents an important segment of the British Muslim community, thus rendering their responses most pertinent for analysis. The Muslim Council of Britain (MCB) is the largest of the three organizations and was formed in 1997 (Radcliffe 2004;Pędziwiatr 2007). It describes itself as the UK's largest Muslim umbrella organization whose members include mosques, schools, charitable associations and professional networks (Burford 2012;Khan et al 2020).…”
Section: The Activistsmentioning
confidence: 99%
“…The extent to which the MCB has subsequently been studied and written about in various academic and Muslim community publications is probably reflective of its stature as the most enduring and influential of Britain's Muslim representative organisations (Radcliffe 2004;Birt 2005;McLoughlin 2005;Pędziwiatr 2007;Birt 2008a;Elshayyal 2018). This is despite the vicissitudes of its political fortunes as played out in its relations with successive UK governments and the growth of alternative organisations disillusioned with its representative claim-making (Archer 2009;Stjernholm 2010;Jones 2013).…”
Section: Academic Contributionsmentioning
confidence: 99%
“…I Europa är det aktivister inom Det muslimska brödraskapet (MB) -eller ideologiskt närliggande organisationer -som lyckats positionera sig som representanter för alla muslimer och islam (Radcliffe 2004, Klausen 2005a, Pedziwiatr 2007s. 277, Vidino 2007 SMR arbetar företrädesvis med dialog och samarbete på nationell nivå men isla-miska aktivister är även verksamma på lokal nivå i olika typer av institutioner och organisationer.…”
Section: Exempel På Organisationerunclassified