2020
DOI: 10.1016/j.ijpp.2019.06.007
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Cranial modification and the shapes of heads across the Andes

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Cited by 11 publications
(6 citation statements)
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References 61 publications
(64 reference statements)
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“…4b), which preserves a strong signature of the population lineage. Additionally, the observed shape variation in the cranial vault would suggest cultural patterns of cranial modifications possibly associated with ethnic identity 59,60 , where the migrants present a wider range of cranial modifications in the frontal and occipital bones (Fig. 4c), despite their remarkable dietary and geographic homogeneity.…”
Section: Discussionmentioning
confidence: 99%
“…4b), which preserves a strong signature of the population lineage. Additionally, the observed shape variation in the cranial vault would suggest cultural patterns of cranial modifications possibly associated with ethnic identity 59,60 , where the migrants present a wider range of cranial modifications in the frontal and occipital bones (Fig. 4c), despite their remarkable dietary and geographic homogeneity.…”
Section: Discussionmentioning
confidence: 99%
“…Both anthropological (Lekovic et al, 2007) and ethnohistorical (de las Casas, 1875) sources have not reported any obvious evidence of cognitive side effects of head‐shaping. Except for a few documented events (Dingwall, 1931; Mendonça de Souza et al, 2008), modeling practices rarely had fatal consequences among individuals (Torres‐Rouf, 2020). Nevertheless, further systematic analysis is needed to understand the potentially harmful impact of ACM on the craniovascular system.…”
Section: Discussionmentioning
confidence: 99%
“…The ethnohistorical record (Dingwall, 1931) and recent research mention the potential health risk involved in ACM (Lekovic, Baker, Lekovic, & Preul, 2007; Mendonça de Souza, Reinhard, & Lessa, 2008). Side effects, like secondary cranial asymmetry, circulatory problems, necrosis, and infections, could result from the mechanical pressure exerted during the head shaping, the lack of hygiene, blood, and air circulation (Boman, Froment, & Charlier, 2016; Torres‐Rouf, 2020).…”
Section: Introductionmentioning
confidence: 99%
“…In the Andes broadly, as well as in the Atacameño oases more specifically, cranial modification is understood to serve as a marker of identity (e.g., Andrushko, 2021; Blom, 2005; Torres‐Rouff, 2020; Velasco, 2018). The documented patterns in the Atacameño oases indicate individual and cemetery‐level variation, as well as changes over the large spans of time the oases have been occupied (Torres‐Rouff, 2007).…”
mentioning
confidence: 99%
“…Head shaping operates within cultural constraints but is widely seen in the prehistoric world. With the practice of head shaping, there are aspects of collective identity imbued not only in the visible signifier (the reshaped head), but also in the customs used to create specific head shapes during infancy or, indeed, in the decision to abstain from modifying the head (e.g., Duncan & Vail, 2018; Torres‐Rouff, 2020). Similarly, social identities are enmeshed with food preparation and consumption practices and in food choices themselves (e.g., Curet & Pestle, 2010; Hastorf, 2017).…”
mentioning
confidence: 99%