Abstract:This retrospective survey was conducted to determine how couples felt about their Marriage Encounter experience an average of four years later. One hundred twenty‐nine couples were randomly selected from those who attended a National Marriage Encounter weekend in Eastern Iowa over a ten‐year period. The results indicated that about 80% of the couples reported a totally positive experience. The most frequently cited positive aspect of the program was the “dialogue” or communication technique designed to encoura… Show more
“…Hundreds of thousands of couples, mostly Catholic but also from other denominations, attended weekend retreat programs led by a clergyperson and two lay couples, the aim of which was marital renewal in the context of spiritual renewal (Elin, 1999). Marriage Encounter, which explicitly avoided interacting with marriage and family professionals, attracted concerns from marital therapists and academics about the potential risks of its intensive format for distressed couples (Lester & Doherty, 1983). However, by the late 1970s, the promise of lay‐led community‐based marriage programs seemed enormous.…”
Section: Historical and Cultural Contextmentioning
This article reviews the development of community marriage initiatives and their relationship with family professionals, with particular emphasis on sociohistorical context. We describe five leading community marriage initiatives, discuss the state of the evaluation research, and propose new directions for this promising area of work.
“…Hundreds of thousands of couples, mostly Catholic but also from other denominations, attended weekend retreat programs led by a clergyperson and two lay couples, the aim of which was marital renewal in the context of spiritual renewal (Elin, 1999). Marriage Encounter, which explicitly avoided interacting with marriage and family professionals, attracted concerns from marital therapists and academics about the potential risks of its intensive format for distressed couples (Lester & Doherty, 1983). However, by the late 1970s, the promise of lay‐led community‐based marriage programs seemed enormous.…”
Section: Historical and Cultural Contextmentioning
This article reviews the development of community marriage initiatives and their relationship with family professionals, with particular emphasis on sociohistorical context. We describe five leading community marriage initiatives, discuss the state of the evaluation research, and propose new directions for this promising area of work.
“…The handful of theses and dissertations on the subject have been plagued by methodological problems, brief follow up periods, and inconsistent findings (French, 1976Huber, 1976McCabe, 1978;Samko, 1976). Aside from Lester and Doherty (1983), existing outcome studies do not report examinations of deterioration in individual couples.…”
Section: Background On Marriage Encountermentioning
confidence: 99%
“…In the third study, Lester and Doherty (1983) conducted a ten-year retrospective survey of 129 randomly selected graduates of National Marriage Encounter weekends. The authors used a questionnaire asking couples to identify positive, neutral, and negative effects of the program on various aspects of their relationship.…”
This study examined interview and essay data for 50 married couples who had the most positive or most negative reactions in a larger sample of participants in Marriage Encounter weekends. We were interested in describing the experiences of couples who years later believed they were strongly helped by the program or who believed their marriages deteriorated because of the program. Content analysis of interview transcripts and written essays indicated that 7 couples experienced highly positive changes apparently related to Marriage Encounter, and that 9 couples experienced significant negative changes apparently related to Marriage Encounter. The other 34 couples were equally divided between “somewhat positives” and “neutrals.” Retrospective analysis of the condition of marriages prior to the Marriage Encounter weekend revealed that both the highly positives and the negatives were likely to report grave marital distress prior to the weekend. Based on the findings reported here, the authors suggest that distressed couples who attend Marriage Encounter weekends are susceptible to serious further deterioration. The paper concludes with recommendations for clinicians in treating Marriage Encounter casualties, and for the Marriage Encounter organization in screening participants and modifying the program to diminish the likelihood of program‐induced deterioration.
“…Gurman and Kniskern (1977) raise questions about the long-term effectiveness of enrichment programs, suggesting that change may be illusory. Doherty and colleagues (Doherty & Walker, 1982;Doherty et al, 1986;Lester & Doherty, 1983), in a series of studies evaluating Marriage Encounter, raise concerns over deterioration effects, which are generally not measured in research on marriage enrichment.…”
Section: Dale R Hawley and Davzd H Olsonmentioning
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