Counseling Native Americans: An introduction for Non‐Native American Counselors

Thomason, Timothy

doi:10.1002/j.1556-6676.1991.tb01514.x

Cited by 59 publications

(60 citation statements)

References 31 publications

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“…The practice of integrating aboriginal and mainstream approaches to treatment may provide the required acknowledgement, support, and connection to aboriginal beliefs and traditions that fosters a safe and comfortable environment for aboriginal offenders. There is evidence to suggest that the most important factor for engaging aboriginal clients in treatment is trust, regardless of the therapists' culture or race (Mason, 2000;Renfrey, 1992;Thomason, 1991). Therefore, efforts to promote and establish trust with therapists through the work of Aboriginal Elders could be the key to retaining aboriginal offenders in treatment.…”

Section: Non-predictors Of Treatment Attritionmentioning

confidence: 95%

Predictors of Treatment Attrition as Indicators for Program Improvement not Offender Shortcomings: A Study of Sex Offender Treatment Attrition

Beyko¹,

Wong²

2005

Sex Abuse

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This study classified potential attrition predictors under the domains of risk, need and responsivity (D. Andrews & J. Bonta, 2003). Non-sexual criminogenic needs (e.g. aggression, rule violating behaviors) and responsivity factors (e.g. lack of motivation and denial) were the two main clusters of predictors that correctly classified 95.3% of program completers and non-completers using discriminant function analysis in a sample of high-risk male sexual offenders treated in an accredited inpatient sex offender treatment program. Rapists were more aggressive than other types of sex offenders and were more likely to drop out of treatment. Some studies of predictors of treatment attrition have used offender problem behaviors or psychopathologies to predict attrition and then use the information to exclude offenders from treatment. Others have argued, and we concur, that results of attrition research should not be used to develop an "attrition profile" to exclude offenders from treatment. Predictors of attrition should be seen as markers for program improvement, rather than shortcomings of the offender. Suggestions for program improvements to reduce the rate of attrition, based on results of research, are presented.

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Section: Non-predictors Of Treatment Attritionmentioning

confidence: 95%

Predictors of Treatment Attrition as Indicators for Program Improvement not Offender Shortcomings: A Study of Sex Offender Treatment Attrition

Beyko¹,

Wong²

2005

Sex Abuse

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“…T. Garrett, , 1998M. T. Garrett, , 1999Heinrich et al, 1990;Herring, 1997;Lake, 1991;Locust, 1988;Red Horse, 1997;Tafoya, 1997;Thomason, 1991). These traditional Native values show the importance of honoring, through harmony and balance, what is believed to be a sacred connection with the energy of life and, thus, play an important role in the way traditional Native ceremonies are conducted.…”

Section: Honoring Truthsmentioning

confidence: 93%

“Ayeli”: Centering Technique Based on Cherokee Spiritual Traditions

Garrett¹,

Garrett²

2002

Counseling and Values

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A centering technique called “Ayeli,” based on Cherokee spiritual traditions, is presented as a way of incorporating spirituality into counseling by helping clients identify where they are in their journey, where they want to be, and how they can get there. Relevant Native cultural traditions and meanings are explored, including the importance of honoring personal truths (values), significance of numbers, looking to the Four Winds, symbolism of circles within circles, Medicine, connect/disconnect, and seeking vision. In addition, practical considerations and implications are discussed. The center of the universe is everywhere. —Black Elk, Oglala Lakota Medicine Man (as cited in M. T. Garrett, 1998, p. 185)

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“…While the western medical view typically equates healing with curing, from a Native American perspective, healing is more akin to ''recovering one's wholeness'' (Cohen, 2003) or to reestablish harmony with nature (Rybak, Lakota Eastin, & Robbins, 2004;Thomason, 1991). Wellness from a Native American perspective considers the communal context for individuals as well as they seek a balance of mental, spiritual, and physical aspects of living (Weaver, 2002).…”

Section: Defining Medicine/health/wholenessmentioning

confidence: 98%

Understanding Native American healing practices

Rybak

Decker-Fitts

2009

Counselling Psychology Quarterly

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Counselor cultural competency with respect to Native Americans requires understanding of common healing practices and ceremonies and of their spiritual significance. Historical trauma serves as a general backdrop for Native America experience and identity. Particular tribal practices and the individual's degree of affiliation with such practices provide a more specific context for client worldview. Knowledge of the symbolic significance of common ceremonies and healing practices will support counseling efforts to be relevant and effective with respect to Native American clients. Direct interaction and involvement with Native American communities facilitate a deeper understanding of Native American cultural identity and healing practices.

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Counseling Native Americans: An introduction for Non‐Native American Counselors

Cited by 59 publications

References 31 publications

Predictors of Treatment Attrition as Indicators for Program Improvement not Offender Shortcomings: A Study of Sex Offender Treatment Attrition

Predictors of Treatment Attrition as Indicators for Program Improvement not Offender Shortcomings: A Study of Sex Offender Treatment Attrition

“Ayeli”: Centering Technique Based on Cherokee Spiritual Traditions

Understanding Native American healing practices

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