Counseling Across Cultures

Pedersen, Paul

doi:10.4135/9781483329314

Cited by 197 publications

(72 citation statements)

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“…I n recent years, multicultural competence increasingly has been recognized as an essential component of ethical counseling practice. The assertion has appeared repeatedly in the literature that it is unethical for counselors to provide clinical services to clients who are culturally different from themselves if the counselors are not competent to work effectively with these clients (e.g., Corey, Corey, & Callanan, 2003;Herlihy & Watson, 2003;Lee, 2002;Pedersen, Draguns, Lonner, & Trimble, 2002;Remley & Herlihy, 2005;Vontress, 2002). Historically, however, counselors have been slow to recognize a connection between multicultural competence and ethical behavior.…”

Section: Zarus E P Watson Barbara Richter Herlihy and Latoya Andementioning

confidence: 99%

Forging the Link Between Multicultural Competence and Ethical Counseling Practice: A Historical Perspective

Watson

Herlihy

Pierce

2006

Counseling and Values

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Recognition of multicultural competence as an essential component of ethical counseling practice is a growing trend. This article presents a historical perspective of salient events that have contributed to forging a link between multicultural competence and ethical behavior. Multicultural counseling is traced from its beginnings to its emergence at a position of prominence in the profession, along with the development of ethical guidelines over time. This time line depicts the infusion of multicultural considerations into ethical standards and provides a perspective for examining the current status of multicultural competence as an ethical mandate. Implications for the counseling profession are offered.

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Section: Zarus E P Watson Barbara Richter Herlihy and Latoya Andementioning

confidence: 99%

Forging the Link Between Multicultural Competence and Ethical Counseling Practice: A Historical Perspective

Watson

Herlihy

Pierce

2006

Counseling and Values

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“…Cross-cultural counseling also aims at the development of a counseling profession that is relevant internationally (Leung, 2003;Savickas, 2007). In general, the phrase cross-cultural counseling has frequently been employed to capture the international and national application of counseling strategies across cultures (Pedersen, 2004;Pedersen, Draguns, Lonner, & Trimble, 2002).…”

Section: Defining Cross-cultural Counselingmentioning

confidence: 99%

Cross-Cultural Counseling: History, Challenges, and Rationale

Gerstein¹,

Heppner²,

Ægisdóttir³

et al. 2012

Essentials of Cross-Cultural Counseling

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“…For example, when cultural barriers exist in the counselor-client relationship, a client may not fully understand his or her rights about entering, continuing or terminating treatment (Pedersen et al, 1996). Furthermore, many persons of color place a high value on family relationships and cohesiveness.…”

Section: Multicultural Competencementioning

confidence: 99%

“…A counselor may inadvertently violate the rights of a client if he/she does not have the proper training and skills to appropriately counsel diverse populations (Pedersen, Draguns, Lonner, & Trimble, 1996;Sue & Sue, 2008). For example, when cultural barriers exist in the counselor-client relationship, a client may not fully understand his or her rights about entering, continuing or terminating treatment (Pedersen et al, 1996).…”

Section: Multicultural Competencementioning

confidence: 99%