2015
DOI: 10.3917/hmc.036.0141
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Côte d’Ivoire, un islam d’expression française à la fois tangible et restreint

Abstract: International audienceL’article étudie l’évolution des formes de l’islam d’expression française en Côte d’Ivoire depuis leur émergence dans les années 1970 et leur expansion sur les quinze dernières années. Il pose l'hypothèse heuristique d’un islam francophone à double entente, dans la mesure où il apparaît à la fois tangible par sa visibilité croissante notamment dans l’espace public et simultanément restreint par certaines contraintes qui en limitent l’usage dans divers contextes locaux, intimes et écrits. … Show more

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Cited by 6 publications
(3 citation statements)
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“…Several studies have underscored the growing role of Muslims who attended secular French-language schools and who are pursuing careers in the civil service or the official economic sector. Such individuals have become increasingly active in the public sphere, taking positions on sociopolitical issues across West Africa (Miran-Guyon & Oyewolé 2015; Sounaye 2015; Madore 2020). Yaya Assadou Kolani, who presided over the ACMT from 2010 to 2018, is an eloquent example.…”
Section: ‘Bad Muslims’: the Acmt In The Political Arenamentioning
confidence: 99%
“…Several studies have underscored the growing role of Muslims who attended secular French-language schools and who are pursuing careers in the civil service or the official economic sector. Such individuals have become increasingly active in the public sphere, taking positions on sociopolitical issues across West Africa (Miran-Guyon & Oyewolé 2015; Sounaye 2015; Madore 2020). Yaya Assadou Kolani, who presided over the ACMT from 2010 to 2018, is an eloquent example.…”
Section: ‘Bad Muslims’: the Acmt In The Political Arenamentioning
confidence: 99%
“…This category, which has wide acceptance among these actors, usually excludes Arabic speakers trained in Arab universities. Several studies have highlighted the importance of these francophone Muslims, who intervene more frequently in Burkina Faso's public sphere to take a stand on social issues and prescribe moral standards (Saint-Lary 2011; Ouédraogo 2019; Madore 2016a: 151–61; 2016b) and elsewhere in West Africa (Miran-Guyon and Oyewolé 2015; Sounaye 2015; Camara and Bodian 2016).…”
Section: Introductionmentioning
confidence: 99%
“…Thanks to AEEMCI activities, Francophone Muslims began to be seen as legitimate interpreters of Islam. French emerged as a legitimate language for the development of Islam (Miran-Guyon and Oyewolé 2015).…”
Section: Introductionmentioning
confidence: 99%