2019
DOI: 10.1353/sfs.2019.0058
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Cosmos and Polis: Space and Place in Nnedi Okorafor's SF

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Cited by 3 publications
(2 citation statements)
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“…As Dustin Crowley notes, "statements of solidarity within humanity are often productively complicated in Okorafor's fiction, not only calling into question who counts as 'us,' but also who counts as the 'other'." 83 Okorafor's young protagonists change their life stories and the stories of their communities by extending the bond of kinship to Others and by entering into assemblages that break traditional family moulds. Haraway too insists on the utopian potential held by making kin of Others: "Kin making is making persons, not necessarily as individuals or as humans", noting that "making kin and making kind (as category, care, relatives without ties by birth, lateral relatives, lots of other echoes) stretch the imagination and can change the story."…”
Section: Conclusion: Narrated Family Assemblages and Relating To Othersmentioning
confidence: 99%
“…As Dustin Crowley notes, "statements of solidarity within humanity are often productively complicated in Okorafor's fiction, not only calling into question who counts as 'us,' but also who counts as the 'other'." 83 Okorafor's young protagonists change their life stories and the stories of their communities by extending the bond of kinship to Others and by entering into assemblages that break traditional family moulds. Haraway too insists on the utopian potential held by making kin of Others: "Kin making is making persons, not necessarily as individuals or as humans", noting that "making kin and making kind (as category, care, relatives without ties by birth, lateral relatives, lots of other echoes) stretch the imagination and can change the story."…”
Section: Conclusion: Narrated Family Assemblages and Relating To Othersmentioning
confidence: 99%
“…Crowley also explores space and place in Nnedi Okorafor's oeuvre and focuses on how Lagos is constructed as a center for interplanetary connection. Crowley (2019) argues for a fruitful transformative interaction and connection across geographical and discursive frontiers. For Rahn (2019), the distinctiveness of Black subjectivities and its representation is captured in the speculative fiction of Okorafor.…”
Section: Introductionmentioning
confidence: 99%