2013
DOI: 10.1080/01425692.2013.764148
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Cosmo girls: configurations of class and femininity in elite educational settings

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Cited by 37 publications
(32 citation statements)
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References 37 publications
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“…In our research schools, boys and girls equally engage in service activities at home and abroad and similar tropes are used to encourage this. However, when considering specific types of service, particularly at service activities conducted locally, there are parallels between these and women's charity and girls' public schools in Victorian England (see also Allan and Charles 2014).…”
Section: Service As 'Women's Business': Historical Continuities and Cmentioning
confidence: 96%
“…In our research schools, boys and girls equally engage in service activities at home and abroad and similar tropes are used to encourage this. However, when considering specific types of service, particularly at service activities conducted locally, there are parallels between these and women's charity and girls' public schools in Victorian England (see also Allan and Charles 2014).…”
Section: Service As 'Women's Business': Historical Continuities and Cmentioning
confidence: 96%
“…There is already a body of ethnographically-informed literature emerging upon privileged or elite groups in specific locales demonstrating the capacity of the approach to access elite spheres. These include the middle-classes in the North West of England , an affluent and exclusive area of London (Burrows 2013) and elite schooling contexts in the UK and Australia (Allan and Charles 2013). Ethnography is therefore a proven means to study the collective ideas of class symbols, intra-class conflict and the contingent character of space.…”
Section: Class Inequalities In the Rural Contextmentioning
confidence: 99%
“…Overseas trips and expeditions can be conceptualised as part of the 'cosmopolitan tourism' discussed by Vertovec and Cohen (2003: 7) which, they suggest, is built upon 'exoticism, commodification and consumer culture', and does not require any profound 'engagement with the Other' or loss of national identity. In this way, overseas 'others' become framed 24 primarily as means of 'resourcing the self', as Allan and Charles (2013) have noted with respect to overseas trips to 'help others'. They write:…”
mentioning
confidence: 99%
“…As a consequence of constructing these 'ideal pupils', other possible subjectivities are closed down. Allan argues that, within the site of her research, it was white, working class subjectivities that were silenced (Allan and Charles, 2013).…”
mentioning
confidence: 99%