“…For example, the assistance that male olive baboons ( Papio anubis ) give each other to steal mates from rival males has been interpreted as direct reciprocity (Packer, ) and yet a simpler explanation might be that they gain immediate benefits from synchronizing their attacks (CluttonâBrock, ). Many have concluded that there is a lack of evidence for reciprocity in nonâhuman species (Clements & Stephens, ; Dugatkin, ; Stevens & Hauser, ; CluttonâBrock, ; West et al, ; although see Table 1 in Taborsky, Frommen & Riehl, ) and that mechanisms other than reciprocity are used to enforce cooperation in nature (West et al, ) including coercion (CluttonâBrock & Parker, ; CluttonâBrock, ) and partner choice and consent in âbiological marketsâ (NoĂŤ & Hammerstein, , ). Even in humans, although reciprocity is seen by some as a universal human characteristic (Broude, ; Krebs, ), others have failed to find evidence for it in exchanges within hunterâgatherer societies (Hawkes, ; Hawkes & Bliege Bird, ; although see Jaeggi & Gurven, ).…”