Corre manuscrito

The Society of Jesus and Portugal: 1540-1773. From Establishment to Extinction. A Historiographical Approach

“…Domingues, 1994. The creation of the Academia Real das Ciências de Lisboa (Royal Academy of Sciences of Lisbon, 1779), and the beginning of the publication of the scientifically-oriented journal Jornal Encyclopédico, further alienated the Jesuits from Portugal, thus blocking any changes of being reinstated in Portugal (Reis, 2005 Conversely, the Jesuits responded with the mighty pen, one of their signature features among all religious orders (Friedrich, 2008;Bouza, 2001). 22 Yet, this time their focus was directed at attacking Pombal and his anti-Jesuit campaign.…”

New World News, Ancient Echoes: A Cortés Letter and a Vernacular Livy for a New King and His Wary Subjects (1520–23)*

“…Bataillon, 79–81, attributed the post-1527 censorship of the Cortés letters to crown efforts to reign in entrepreneurial individuals and limit their heirs’ claims. Bouza, 2001, 78–82, explores how manuscript communications took on particular importance in light of the censorship of printed books. Wright, 24–51, highlights a later case, where crown censorship drove discussions of news from the New World into allegorical disguises in Lope de Vega's Dragontea (Valencia, 1598).…”

Diplomacia e negócios da fé: a ação dos embaixadores portugueses na Cúria romana (1513-1557)

“…Não é possível afirmar que Baltasar de Faria tenha participado da embaixada de 1514. A "família" que Nicolau faz referência era a comitiva da embaixada, que, segundo Tristão da Cunha, cerca de cento e quarenta portugueses estiveram presentes no dia (entre eles, o cronista Garcia de Resende), além quarenta e três "bestas", como cavalos e outros animais 189. Porém, a experiência que os embaixadores tiveram deve ter sido um fator sempre de memória para a Casa de Faria.…”