2009
DOI: 10.1080/13674670802500684
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Coping with major life events: the role of spirituality and self-transformation

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Cited by 34 publications
(16 citation statements)
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“…For the self to become more reflexive and more “self‐aware,” some individuals might need to experience events that shock them out of the comfort and security of the “reality” in which they are immersed (Athens ; Kiecolt ; Thoits ; Turner and Stets ). The idea that a “shock” or stress can have a beneficial transformative function for the self is well developed by an extensive body of literature that defines loss, uncertainty, and trauma as opportunities for personal development and growth (Ebaugh , ; Elder ; Lancaster ; Mayan, Morse, and Eldershaw ; Tower ). Certainly, the narratives of the former NRM members in this study clearly reveal that the “shock” and stress of loss and uncertainty instigated increased reflexivity followed by a period of personal development and growth.…”
Section: Discussionmentioning
confidence: 99%
“…For the self to become more reflexive and more “self‐aware,” some individuals might need to experience events that shock them out of the comfort and security of the “reality” in which they are immersed (Athens ; Kiecolt ; Thoits ; Turner and Stets ). The idea that a “shock” or stress can have a beneficial transformative function for the self is well developed by an extensive body of literature that defines loss, uncertainty, and trauma as opportunities for personal development and growth (Ebaugh , ; Elder ; Lancaster ; Mayan, Morse, and Eldershaw ; Tower ). Certainly, the narratives of the former NRM members in this study clearly reveal that the “shock” and stress of loss and uncertainty instigated increased reflexivity followed by a period of personal development and growth.…”
Section: Discussionmentioning
confidence: 99%
“…While moral reflexivity is embedded and involved in the process of self-transformation, it is unclear how they are interlinked or how they can reinforce and enhance one another. Limited scholarship has suggested that spiritual practice may play a role in self-transformation processes through a self that is beyond ego (Lancaster and Palframan, 2009: 257), coping with stressful life experiences (Wong and Wong, 2006) or through psychological adjustment to stress (Ano and Vasconcelles, 2005). Spiritual practice is an essence that refers to “the core nature which provides the motivating energy toward meeting the potential for self-development and self-transformation” (Carroll, 1998: 11).…”
Section: Self-transformation Moral Reflexivity and Spiritual Practicementioning
confidence: 99%
“…It allows individuals to make changes to values and existential priorities that lead to expanded worldview, improved health, greater interest in living and personal satisfactions, and an openness to religious and spiritual experiences. 13 Hence psycho-spiritual transformation is experienced as a unique event as it leaves the person who had suffered from loss, a momentous change to appreciate and acknowledge self, life and people better. These include appreciating trivial things in life and building stronger connection with the Creator through having good assumptions to the Creator.…”
Section: Imjm Volume 17 Special Issue Nomentioning
confidence: 99%
“…These include appreciating trivial things in life and building stronger connection with the Creator through having good assumptions to the Creator. 13 Spirituality is a vital component in management of grief. It is seen in two diverse ways in psychospiritual transformation.…”
Section: Imjm Volume 17 Special Issue Nomentioning
confidence: 99%