Contemporary Islamic Movement, Popular Culture and Public Sphere in Indonesia: The #IndonesiaTanpaJIL Movement

Ardhianto, Imam

doi:10.4000/archipel.652

Cited by 5 publications

(6 citation statements)

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“…Dengan demikian, publik Twitter di Indonesia adalah networked publics, "publik yang distrukturisasi ulang lewat teknologi jaringan" yang mana di dalamnya [Pradipa P. Rasidi] [Melampaui 'Literasi Digital'] "menyeruak komunitas terbayang sebagai hasil dari persinggungan orang-orang, teknologi, dan tindakan" (boyd, 2012, hlm. 8-9) dan melibatkan bukan hanya perusahaan, tetapi juga aktor politik dan pemirsa yang aktif mengonstitusi publik tersebut (Ardhianto, 2018;Lim, 2013) Konsekuensi dari ciri publik tersebut adalah lumrahnya kampanye politik elektoral di Twitter. Semenjak fenomena kerelawanan politik di masa Pilkada Jakarta 2012, mobilisasi kampanye politik di media sosial menjadi hal yang lumrah (Saraswati, 2018;Suaedy, 2014).…”

Section: "Kalo DI Facebook Gue Mesti Add Mesti Apa Dan Sepengamatan G...unclassified

Melampaui ‘Literasi Digital’: Kelindan Teknokapitalisme, Ideologi Media, dan Hiperhermeneutika

Rasidi

2021

KOMUNIKATIF

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Digital literacy is often proposed as a way to combat misinformation. However, the conception emphasizes individual competency. This conception is rooted in liberal assumption that places individual ethos as a public moral guardian. Left unanswered is the action taken by individuals itself and its meaning for them: what does it mean to spread misinformation? In the context of political misinformation, the inquiry goes further: what does it mean to engage in politics? To answer these questions, this paper attempts to move beyond digital literacy argument by investigating misinformation during Jakarta 2017 Election. Based on practice theory and theory on Indonesian politics, it focuses on the architectural configuration of the digital platform in which misinformation is spread, as well as the political culture that shapes such action. This paper attempts to refute the claims that misinformation is tied to religious populism and is inherently amplified by technological configuration. Ethnographic research with Twitter users informs this paper: participation-observation in six months conducted both online and offline. In-depth and informal interviews were also conducted. The research explores an urban middle class experience arguing against religious populism and are supporters of the then candidate Basuki T. Purnama (Ahok). This paper found that misinformation is spread by digitally literate people exactly to organize the muddle in Indonesian politics.

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Section: "Kalo DI Facebook Gue Mesti Add Mesti Apa Dan Sepengamatan G...unclassified

Melampaui ‘Literasi Digital’: Kelindan Teknokapitalisme, Ideologi Media, dan Hiperhermeneutika

Rasidi

2021

KOMUNIKATIF

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“…Hal itu terlihat ketika banyaknya ruang publik baru yang diartikulasi Islam, seperti pada film, majalah, buku-buku Islami, dan pada saat bersamaan budaya pop Muslim ikut berkembang pesat terutama melalui musik populer. Sehingga kebebasan informasi dan akses ke media untuk mempromosikan ideologi menjadi beragam (Ardhianto, 2018).…”

Section: Diskusi Kelahiran Band-band Metal Islam DI Indonesiaunclassified

Hibridisasi Heavy Metal dan Islam: Tranformasi Band Metal Sebagai Lahirnya Metal Islam di Indonesia

Sujudi

2020

INTERMESTIC

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Tulisan ini bertujuan menganalisa hibridisasi heavy metal dan Islam melalui band-band metal Islam yang lahir di Jakarta, Bandung dan beberapa tempat lainnya di Indonesia, yang telah mengubah skena metal di Indonesia. Tulisan ini menggunakan pendekatan deskriptif dengan metode kualitatif dan kerangka konsep hibridisasi dan kosmopolitanisme. Hasil dari penelitian ini menujukan, kelahiran metal Islam terjadi, sebab rendahnya tendesi atau gesekan antara pemerintah dan Islam dengan metal. Kehadiran metal Islam dalam skena metal mengubah pola komunitas, kebiasaan dan identitas dalam skena metal dengan menerapkan nilai berdasarkan Islam. Keberadan metal Islam sebagai sub genre baru menimbulkan pro dan kontra dari kalangan Islam dan skena metal pada awalnya, karena dianggap menimbulkan fenomena eksklusifitas dalam inklusifitas di metal.

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“…It has known that the new order regime put efforts to marginalize Islam as a force of political opposition (Hwang 2009). Under this democratic condition, Islamic movements can act out in public spaces including to response social political context (Fealy and White 2008;Ardhianto 2018).…”

Section: Figure 2 Social Media Network Linking Up With #Indonesiatanp...mentioning

confidence: 99%

“…Some may set ulterior motive to challenge existing political system in Indonesia. A research on a contemporary Islamic movement #IndonesiaTanpaJIL movement indicates that the Islamic movement is feasibly connected with the forerunner of conservative Islamic movement in Indonesia like Masyumi, Dewan Dakwah Islamiah Indonesia (DDII), Partai Keadilan Sejahtera (PKS) or the Justice and Prosperous Party, and other emerging trans-national Islamic movements such as the Salafist and Hizb al-Tahrir (HT) movements that share similar vision to uphold Islamic system bylaws (Ardhianto 2018).…”

Section: Introductionmentioning

confidence: 99%

Hijrah and Islamic Movement in Social Media: A Social Movement Study of Anti-Dating Movement #IndonesiaTanpaPacaran

Sari

Husein

Noviani

2020

Dinika

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This article examines a flourishing Islamic youth movement in Indonesia, #IndonesiaTanpaPacaran or Indonesia without Dating. This movement calls for hijrah (literally means an action of moving to another place) from Western dating habits to ta'aruf or an Islamic practice of getting married without dating among the Muslim millennial. This article aims to explain the emergence of this movement. Drawing approach from social movement theory, the writer argues that this movement is culturally embedded since piety, religious commodification and political resistance against existing political nuance are overshadowed the emergence of this anti-dating movement. It is found out that this movement is an offshoot of banned Islamic organization Hizbut Tahrir Indonesia (HTI) that continuously struggles to revive the past transnational rule of khalifah (caliphate) in Indonesia. Consequently, the concept of hijrah in social media campaign does not only to promote Islamic lifestyle like ta'aruf but also to promote caliphate as an alternative to secular democracy. This study is presented given the fact that the research on Islamic youth movement in social media is still lack of attention, despite the so-called hijrah movement is legion and may strategically important to make social change through the use of social media.

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Contemporary Islamic Movement, Popular Culture and Public Sphere in Indonesia: The #IndonesiaTanpaJIL Movement

Cited by 5 publications

References 10 publications

Melampaui ‘Literasi Digital’: Kelindan Teknokapitalisme, Ideologi Media, dan Hiperhermeneutika

Melampaui ‘Literasi Digital’: Kelindan Teknokapitalisme, Ideologi Media, dan Hiperhermeneutika

Hibridisasi Heavy Metal dan Islam: Tranformasi Band Metal Sebagai Lahirnya Metal Islam di Indonesia

Hijrah and Islamic Movement in Social Media: A Social Movement Study of Anti-Dating Movement #IndonesiaTanpaPacaran

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