2009
DOI: 10.4324/9780203891735
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Contemporary Anarchist Studies

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Cited by 62 publications
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“…109 Anarchy's substantive form as political philosophy is rarely considered worth international law's attention. 110 Anarchism does not offer a single vision of a society, but traces of it can be found in libertarianism, communism and republicanism. 111 Anarchy, or the absence or rejection of centralised authority, offers far more than chaos.…”
Section: Anarchymentioning
confidence: 99%
See 1 more Smart Citation
“…109 Anarchy's substantive form as political philosophy is rarely considered worth international law's attention. 110 Anarchism does not offer a single vision of a society, but traces of it can be found in libertarianism, communism and republicanism. 111 Anarchy, or the absence or rejection of centralised authority, offers far more than chaos.…”
Section: Anarchymentioning
confidence: 99%
“…Following Proudhon, later iterations embraced both collectivism and individualism. 121 Collectivism is most often connected to radical left politics, while individualism is embraced by libertarianism. Both reject states' monopoly on force; however, collectivism regards community and collective decision-making as essential, whereas libertarianism prioritises individual decision-making.…”
Section: Anarchymentioning
confidence: 99%
“…This is not to suggest such a disposition is monolithic; it is not. There are LGBT and even queer activists as well as anarchists who preclude an anti-capitalism from their analysis (Goldstein, 2002;Guerin, 1970), yet for the most part, both camps share an emphasis on the use of space for alternate means to accumulation; they approach building space with an emphasis on pleasure and direct democracy rather than profitmaking (Amster et al, 2009;Brown, 2007;Holtzman et al, 2004).…”
Section: Anarchist Queermentioning
confidence: 99%
“…Anarchism and queer politics support a critique of the normative assumptions about the world (Goldman, 2001(Goldman, [1923; Kissack, 2008;Warner, 1993). Both emphasize practices, rather than fixed social or cultural identities (Amster et al, 2009;Hall, 2003;Sedgwick, 1990). Both support free will and choice, favoring the consent of those involved, not the approval of government or religious institutions (Highleyman, 1995(Highleyman, [1988).…”
Section: Anarchist Queermentioning
confidence: 99%