Constructing a Scientific Explanation in Anthropology on the Principles of Methodological Individualism

Abstract

The paper deals with methodological individualism in sociocultural anthropology. Key theories and debates within the framework of methodological individualism in anthropology are presented in the paper. The authors discuss criticisms aimed at the use of methodological individualism in anthropology as not suitable for anthropology, due to its specificity. Instead, they argue that methodological individualism has advantages for a better understanding of many anthropological topics, especially compared to methodological holism. The authors’ assumption is that anthropology is not exclusively a holistic science, as the history of anthropological theory points to an important tradition of methodological individualism. The focus is placed on alternative models of scientific explanation, found in the works of contemporary anthropologists (Holy, Stuchlik), as well as methodological individualists from other disciplines (Boudon), whose conclusions are applicable to anthropology. Methodological individualism does have a significant place in anthropology. There are areas of anthropology that can draw heuristic benefit from epistemological approaches based on the principles of methodological individualism.

The Explanatory Power of the Concept of Embodiment in Anthropology

“…(Strathern and Stewart 2011, 389), postavlja se pitanje na kojim temeljima počiva taj most i kako je, i da li je, uvođenjem koncepta otelovljenja moguće premostiti jaz između strukture i prakse na način koji bi u eksplanatornom smislu unapredio i/ili povezao metodološki holizam i metodološki individualizam (v. Kulenović 2014;2019;up. Bošković 2017;Ignjatović 2017;Ignjatović i Bošković 2018).…”

The Concept of Culture between Enlightenment and Counter-Enlightenment

“…Drugim rečima, "stabilnost zahteva objašnjenje, ona je dostignuće, a ne dar prirode" (Gellner 1987, 67-68). Za eksplanatorne domete i prednosti metodološkog individualizma u antropologiji v. Ignjatović i Bošković (2018). Na drugoj strani Atlantika, Boas takođe razvija holističku ideju da se pojedinačni kulturni elementi mogu razumeti samo u kontekstu kulture čiji su deo.…”