“…It is clear from analyzing GTAT, the women attempted to gain their own agency by publishing news on their own terms and disseminating opinions critiquing patriarchy. However, their writings about sex are unique compared with what other lesbian feminists were publishing at the same time, and this difference could be attributed to the South’s legacy of gentility (Stokes, 2005). While other lesbian newspapers across the country published sexual images, explicitly discussed sex and masturbation, and tackled sexually risqué topics, such as polygamy, sadomasochism, and eroticism through drinking menstrual blood (Streitmatter, 1995c), GTAT was relatively chaste .…”