The Pussy Riot performance and the ensuing case posed a challenge not only to power structures in Russia, but also to scholars studying post-traumatic post-Soviet Russia. The case exposed the complex of ideology, image-and myth-forming on all societal levels, not least regarding the Russian Orthodox Church (ROC) and church-state relations. This essay proposes a kaleidoscopic approach in order to ask how to get to the real persons beyond the images. At the same time it discusses epistemological limits of scholarly engagement with the 'other' by scrutinising the question of objectivity and normativity in the humanities and the deficit of approaches like the insider/outsider dichotomy and the linguistic and narrative turns. Given the heterogeneity of present-day Orthodoxy, there is no identifiable Orthodox 'other' or 'insider'; and this leads to the question how to define 'Orthodoxy' itself. The essay thus identifies a paradox which is yet to be solved.
KeywordsPussy Riot; Russia; Orthodoxy. 1 I am grateful to Professor Heleen Zorgdrager and Professor Anne-Marie Korte for their dedication and stimulating discussions and for fruitful comments to this essay. My gratitude goes also to Dr F.P. Bestebreurtje for his co-reading and methodological and theoretical insights, and to Dr Stella Rock for her last co-reading and corrections of English. Thirdly, I want to thank the two anonymous readers from the Editorial Team and Board of Religion and Gender for their critical comments.
Tolstaya: The Pussy Riot Case as a Critical Issue for Multidisciplinary Scholarly InvestigationsReligion and Gender vol. 4, no. 2 (2014), pp. 100-120 101
Author affiliationDr Katya Tolstaya is Director of the Institute for the Academic Study of Eastern Christianity at VU University, Amsterdam. She teaches at VU Amsterdam and Lev Gumil'ev University, Astana (Kazakhstan). Her publications range from books on early dialectical theology to studies on methodology of the humanities, contemporary Russian hagiography and Orthodox tradition, Russian literature and formal logic. Her current research focuses on initiating Theology after Gulag and on (post-)traumatic post-Soviet contexts.