2011
DOI: 10.1525/si.2011.34.4.536
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Confucian or Communist, Post‐Mao or Postmodern? Exploring the Narrative Identity Resources of Shanghai's Post‐80s Generation

Abstract: Thirty years after the post‐Mao reforms, twenty years after the Tiananmen Square demonstrations, the next generation of “comrades” is emerging in China. They are called the Balinghou, or the “Post‐80s” generation, referring to the cohort born between 1980 and 1989. This article is taken from a broader study on the narrative resources that Shanghai's Post‐80s young adults call on to construct their identities, given the historical situation in which they live. Symbolic interactionism is useful for studying iden… Show more

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Cited by 18 publications
(15 citation statements)
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“…We use 10‐year intervals to measure birth cohort (Raymo and Iwasawa 2017): cohorts born in the 1960s (reference), 1970s, 1980s, and 1990s. Ten‐year birth cohorts are a meaningful measure in the Chinese context, because salient collective identities exist based on the decade of people's birth, as evidenced by popular labels such as “ balinghou ” (i.e., the post‐1980s generation; Sabet 2011).…”
Section: Methodsmentioning
confidence: 99%
“…We use 10‐year intervals to measure birth cohort (Raymo and Iwasawa 2017): cohorts born in the 1960s (reference), 1970s, 1980s, and 1990s. Ten‐year birth cohorts are a meaningful measure in the Chinese context, because salient collective identities exist based on the decade of people's birth, as evidenced by popular labels such as “ balinghou ” (i.e., the post‐1980s generation; Sabet 2011).…”
Section: Methodsmentioning
confidence: 99%
“…Having no siblings, Chinese Post-80s spent their childhood mainly with adults or stayed alone at home (Lian, 2014) and the traditional component of Chinese family education of interaction with siblings diminished (Lian, 2014;Jingyan Liu et al, 2014;Sabet, 2011). This traditional sibling relationship in China was highly valued as a key element of adult social networks that maintain gifts and favours, and was considered vital to economic and emotional well-being (Fong, 2007).…”
Section: One Child Policymentioning
confidence: 99%
“…Of relevance is that in authoritarian China the primary function of the state is to develop, maintain and even force political harmony, rather than to accommodate political differences and thus appease the resultant political conflicts Zhang, 2013, Stockmann andGallagher, 2011). Confucian patriarchal authority offered a supportive framework for the introduction of Communist regime to the Chinese context in the 1940s (Sabet, 2011, Zhao, 1997. The party-state underscores affirmative inducements for compliance, representing a "clientelist system in which public loyalty to the party and its ideology is mingled with personal loyalties between party branch officials and their clients" and "a rich subculture of instrumental-personal ties through which individuals circumvent formal regulations to obtain official approvals" (Walder, 1986).…”
mentioning
confidence: 99%