The present study investigated the extent to which the economic beliefs of participants from eight nations (Austria, France, Greece, Israel, New Zealand, Singapore, Slovenia, and Turkey) co-varied with national differences in economic development and modernisation. We predicted and found that greater human capital is associated with more economic self-efficacy and economic satisfaction; less civil social capital and more government social capital are allied with greater economic efficacy and favourable views of the business world; and that individuals in nations with higher levels of modernisation have more sympathetic views of the economy. In addition, the nations differed on all beliefs surveyed, although discriminant analysis revealed that these differences largely fell along two dimensions; 1) perceptions of economic unfairness and support for price controls, and 2) economic satisfaction, Belief in Just World, and opposition to social welfare. The first dimension is associated with less modernisation, less government social capital, and Neoliberal/minimalist regimes, and the second dimension is linked to greater modernisation, less civil social capital, more government social capital, and the Socialist Welfare State. Implications on the relationship between personal beliefs and socio-economic structures are discussed. The Adult Economic Model and Values Survey (AEMVS), organised by David Leiser at BenGurion University of the Negev in Israel, is an international investigation of economic and related beliefs. The survey was carried out in eight countries: Austria, France, Greece, Israel, New Zealand, Singapore, Slovenia, and Turkey. The theoretical issues underpinning the associations between economic beliefs and some psychosocial variables are advanced in Bastounis, Leiser and RolandLévy (in press). The aim of the present study is to explore cross-national differences in economic beliefs. In particular, given that the AEMVS measures individuals' beliefs concerning the economy and related matters (Belief in Just World, Locus of Control), it makes sense to us to structure the explorations of the cross-national differences in economic beliefs by assessing the extent to which those discrepancies co-vary with cross-national differences in economic development and modernisation. Besides considering how economic beliefs may vary across nations at different levels of development, we also take into account how economic beliefs may differ across nations at the same levels of modernisation but with different configurations (i.e., different levels of human and social capital and pace of development).