Abstract:Territorial claims with an ethnic or identity component have been recognized as one of the most enduring and intractable sources of international conflict. Building on previous research which recognized the role of issue indivisibility in making compromise more difficult, this article focuses on the management of territorial claims with an identity or ethnic component. Utilizing the latest Issue Correlates of War (ICOW) dataset, the frequency, success, and qualitative content of negotiations over territorial c… Show more
How do religiously salient issues influence the peaceful resolution of interstate territorial disputes? Conflict scholars tend to represent “religious” disputes as uniquely resistant to compromise owing to their supposed symbolic indivisibility and the ideological inflexibility of the actors who pursue them. Rather, we argue that religious regimes’ preferred forums to advance peaceful resolution depend upon interactions between the breadth of a dispute’s religious salience and a claimant regime’s domestic religious legitimacy. Secular regimes lack both religious legitimacy and political motivation to engage. Thus, their dispute resolution forum preferences are unrelated to religious salience. Highly religious regimes command significant religious legitimacy and are therefore empowered to directly negotiate over broadly salient religious issues. Yet their political dependence upon religious constituencies causes them to strictly avoid legally binding conflict management over narrowly salient religious issues. By contrast, moderately religious regimes lack sufficient religious legitimacy to directly negotiate over both broadly and narrowly salient issues, rendering them particularly dispute-resolution avoidant. We test and generally confirm these propositions, utilizing new data measuring the religious salience of interstate territorial disputes in the post-Cold War era.
How do religiously salient issues influence the peaceful resolution of interstate territorial disputes? Conflict scholars tend to represent “religious” disputes as uniquely resistant to compromise owing to their supposed symbolic indivisibility and the ideological inflexibility of the actors who pursue them. Rather, we argue that religious regimes’ preferred forums to advance peaceful resolution depend upon interactions between the breadth of a dispute’s religious salience and a claimant regime’s domestic religious legitimacy. Secular regimes lack both religious legitimacy and political motivation to engage. Thus, their dispute resolution forum preferences are unrelated to religious salience. Highly religious regimes command significant religious legitimacy and are therefore empowered to directly negotiate over broadly salient religious issues. Yet their political dependence upon religious constituencies causes them to strictly avoid legally binding conflict management over narrowly salient religious issues. By contrast, moderately religious regimes lack sufficient religious legitimacy to directly negotiate over both broadly and narrowly salient issues, rendering them particularly dispute-resolution avoidant. We test and generally confirm these propositions, utilizing new data measuring the religious salience of interstate territorial disputes in the post-Cold War era.
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